1 - Introduction

Summary

The problem

Cosmopolitanism, as a normative idea, takes the individual to be the ultimate unit of moral concern and to be entitled to equal consideration regardless of nationality and citizenship. From the cosmopolitan perspective, principles of justice ought to transcend nationality and citizenship, and ought to apply equally to all individuals of the world as a whole. In short, cosmopolitan justice is justice without borders.

On one cosmopolitan interpretation, this impartiality with respect to nationality and citizenship applies also to distributive justice in that a person's legitimate material entitlements are to be determined independently of her national and state membership (e.g., Beitz 1999a; Pogge 1989, part III). But, as some cosmopolitans themselves have come to recognize, one serious weakness of the cosmopolitan position is its perceived inability to acknowledge and properly account for the special ties and commitments that characterize the lives of ordinary men and women (Beitz 1999b, p. 291). Among the special ties and local attachments typical to most people's lives are those of nationality and patriotism. While the process of globalization in recent decades seems to lend some credence to the cosmopolitan ideal, the last decade has also witnessed the rise of nationalism which seems to contradict the aspirations of cosmopolitan justice. Thus Samuel Scheffler observes that “[b]oth the particularist and globalist ideas have become increasingly influential in contemporary politics, and one of the most important tasks for contemporary liberal theory is to address the twin challenges posed by particularist and globalist thinking” (2001, p. 67; also Shapiro and Brilmayer 1999, pp. 1–2).