Book contents
- Frontmatter
- Contents
- Foreword to the Second Edition
- Preface to the First Edition
- Acknowledgments
- Notes on the Essays
- The “I” of the camera
- 1 Hollywood Reconsidered: Reflections on the Classical American Cinema
- 2 D. W. Griffith and the Birth of the Movies
- 3 Judith of Bethulia
- 4 True Heart Griffith
- 5 The Ending of City Lights
- 6 The Goddess: Reflections on Melodrama East and West
- 7 Red Dust: The Erotic Screen Image
- 8 Virtue and Villainy in the Face of the Camera
- 9 Pathos and Transfiguration in the Face of the Camera: A Reading of Stella Dallas
- 10 Viewing the World in Black and White: Race and the Melodrama of the Unknown Woman
- 11 Howard Hawks and Bringing Up Baby
- 12 The Filmmaker in the Film: Octave and the Rules of Renoir's Game
- 13 Stagecoach and the Quest for Selfhood
- 14 To Have and Have Not Adapted a Film from a Novel
- 15 Hollywood and the Rise of Suburbia
- 16 Nobody's Perfect: Billy Wilder and the Postwar American Cinema
- 17 The River
- 18 Vertigo: The Unknown Woman in Hitchcock
- 19 North by Northwest: Hitchcock's Monument to the Hitchcock Film
- 20 The Villain in Hitchcock: “Does He Look Like a ‘Wrong One’ to You?”
- 21 Thoughts on Hitchcock's Authorship
- 22 Eternal Véritées: Cinema-Vérité and Classical Cinema
- 23 Visconti's Death in Venice
- 24 Alfred Guzzetti's Family Portrait Sittings
- 25 The Taste for Beauty: Eric Rohmer's Writings on Film
- 26 Tale of Winter: Philosophical Thought in the Films of Eric Rohmer
- 27 The “New Latin American Cinema”
- 28 Violence and Film
- 29 What Is American about American Film Study?
- Index
5 - The Ending of City Lights
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- Foreword to the Second Edition
- Preface to the First Edition
- Acknowledgments
- Notes on the Essays
- The “I” of the camera
- 1 Hollywood Reconsidered: Reflections on the Classical American Cinema
- 2 D. W. Griffith and the Birth of the Movies
- 3 Judith of Bethulia
- 4 True Heart Griffith
- 5 The Ending of City Lights
- 6 The Goddess: Reflections on Melodrama East and West
- 7 Red Dust: The Erotic Screen Image
- 8 Virtue and Villainy in the Face of the Camera
- 9 Pathos and Transfiguration in the Face of the Camera: A Reading of Stella Dallas
- 10 Viewing the World in Black and White: Race and the Melodrama of the Unknown Woman
- 11 Howard Hawks and Bringing Up Baby
- 12 The Filmmaker in the Film: Octave and the Rules of Renoir's Game
- 13 Stagecoach and the Quest for Selfhood
- 14 To Have and Have Not Adapted a Film from a Novel
- 15 Hollywood and the Rise of Suburbia
- 16 Nobody's Perfect: Billy Wilder and the Postwar American Cinema
- 17 The River
- 18 Vertigo: The Unknown Woman in Hitchcock
- 19 North by Northwest: Hitchcock's Monument to the Hitchcock Film
- 20 The Villain in Hitchcock: “Does He Look Like a ‘Wrong One’ to You?”
- 21 Thoughts on Hitchcock's Authorship
- 22 Eternal Véritées: Cinema-Vérité and Classical Cinema
- 23 Visconti's Death in Venice
- 24 Alfred Guzzetti's Family Portrait Sittings
- 25 The Taste for Beauty: Eric Rohmer's Writings on Film
- 26 Tale of Winter: Philosophical Thought in the Films of Eric Rohmer
- 27 The “New Latin American Cinema”
- 28 Violence and Film
- 29 What Is American about American Film Study?
- Index
Summary
Charlie Chaplin and Buster Keaton, the two greatest creators of silent-film comedy, arrived at diametrically opposed strategies for discovering comedy in the conditions of film. What a sublime accident of fate!
As an actor, Chaplin is perfectly expressive, whereas Keaton is famous for his inexpressiveness (more accurately, for the rigorous limits he places on the expressions he allows himself). Chaplin seems always to be performing for an audience whose love he craves, whereas Keaton characteristically seems unconscious of having an audience. Keaton incarnates a comical character who is naturally earnest, guileless, innocent, like a Kafka protagonist. In particular, he never smiles; that is, he finds nothing funny. Chaplin on screen, by contrast, laughs often, and his laughter frequently is addressed openly to the camera. Keaton almost never declares, or even expresses, desire, whereas Chaplin's passions are always manifest, although Chaplin, unlike Keaton, is also a master of deception, a seducer. Filmically, their styles are opposed as well. The way the world appears is essential to Keaton's films, but not Chaplin's. Chaplin the performer is at the center of his world, whereas Keaton is on the outside looking in. Keaton makes his gags with the camera, Chaplin with his performance on camera.
Keaton's comedy, as I understand it, turns on one joke, at one level a joke on the medium of film. We might say that the Keaton character wishes for a viewer's relationship with the world. That role he finds natural, as we do.
- Type
- Chapter
- Information
- The 'I' of the CameraEssays in Film Criticism, History, and Aesthetics, pp. 44 - 54Publisher: Cambridge University PressPrint publication year: 2003