Book contents
- Entering the Moral Middle Ground
- Cambridge Series on Possibility Studies
- Entering the Moral Middle Ground
- Copyright page
- Dedication
- Contents
- Figures
- Tables
- Preface
- Acknowledgments
- Introduction
- Chapter 1 Dialogical Self Theory and the Process of Positioning
- Chapter 2 Embracing Bad as Good via Internalization
- Chapter 3 Rejecting Bad via Externalization
- Chapter 4 The Vitality of the Moral Middle Ground
- Chapter 5 Contradiction as Intrinsic to the Multiplicity of the Self
- Chapter 6 Multilevel Identity and the Moral Middle Ground
- Glossary
- References
- Index
- References
References
Published online by Cambridge University Press: 15 March 2024
Book contents
- Entering the Moral Middle Ground
- Cambridge Series on Possibility Studies
- Entering the Moral Middle Ground
- Copyright page
- Dedication
- Contents
- Figures
- Tables
- Preface
- Acknowledgments
- Introduction
- Chapter 1 Dialogical Self Theory and the Process of Positioning
- Chapter 2 Embracing Bad as Good via Internalization
- Chapter 3 Rejecting Bad via Externalization
- Chapter 4 The Vitality of the Moral Middle Ground
- Chapter 5 Contradiction as Intrinsic to the Multiplicity of the Self
- Chapter 6 Multilevel Identity and the Moral Middle Ground
- Glossary
- References
- Index
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- Entering the Moral Middle GroundWho Is Afraid of the Grey Wolf?, pp. 282 - 295Publisher: Cambridge University PressPrint publication year: 2024
References
Albarello, F., & Rubini, M. (2012). Reducing dehumanisation outcomes towards Blacks: The role of multiple categorisation and of human identity. European Journal of Social Psychology, 42, 875–882.CrossRefGoogle Scholar
Albrecht, K. (2010). The tyranny of two: Liberate yourself from the bonds of two-valued thinking. [Blog]. Psychology Today, August 18. Retrieved from www.psychologytoday.com/us/blog/brainsnacks/201008/the-tyranny-twoGoogle Scholar
Alexander, J. C., & Smith, P. (eds.) (2005). The Cambridge Companion to Durkheim. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Andersen, S. E., & Hovring, C. M. (2020). CSR stakeholder dialogue in disguise: Hypocrisy in story performances. Journal of Business Research, 114, 421–435.CrossRefGoogle Scholar
Andrei, M. (2015). The world’s first image of light as both a particle and a wave. ZKE Science, March 3.Google Scholar
Argo, J. J., & Shiv, B. (2012). Are white lies as innocuous as we think? Journal of Consumer Research, 38, 1093–1102.CrossRefGoogle Scholar
Arnet, J. (2002). The psychology of globalization. American Psychologist, 57, 774–783.CrossRefGoogle Scholar
Aron, A., Aron, E. N., & Smollan, D. (1992). Inclusion of other in the self scale and the structure of interpersonal closeness. Journal of Personality and Social Psychology, 63, 596–612.CrossRefGoogle Scholar
Aron, A., Mashek, D., McLaughlin-Volpe, T., Wright, S., Lewandowski, G., & Aron, E. (2005). Including close others in the cognitive structure of the self. In Baldwin, M. (ed.), Interpersonal Cognition (pp. 206–232). New York: Guilford Press.Google Scholar
Aronson, E. (1969). The theory of cognitive dissonance: A current perspective. Advances in Experimental Social Psychology, 4, 1–34.CrossRefGoogle Scholar
Bachner-Melman, R., & Oakley, B. A. (2016). Giving “till it hurts”: Eating disorders and pathological altruism. In Latzer, Y. & Stein, D. (eds.), Bio-Psycho-Social Contributions to Understanding Eating Disorders (pp. 91–103). New York: Springer.Google Scholar
Bakhtin, M. (1984). Problems of Dostoevsky’s Poetics (Emerson, C., ed. and trans.). Minneapolis: University of Minnesota Press.CrossRefGoogle Scholar
Bandura, A. (1990). Selective activation and disengagement of moral control. Journal of Social Issues, 46, 27–46.CrossRefGoogle Scholar
Batson, C. D., Kobrynowicz, D., Dinnerstein, J. L., Kampf, H. C., & Wilson, A. D. (1997). In a very different voice: Unmasking moral hypocrisy. Journal of Personality and Social Psychology, 72, 1335–1348.CrossRefGoogle Scholar
Batson, C. D., Lishner, D. A., Carpenter, A., Dulin, L., Harjusola-Webb, S., Stocks, E. L., Gale, S., Hassan, O., & Sampat, B. (2003). “… As you would have them do unto you”: Does imagining yourself in the other’s place stimulate moral action? Personality and Social Psychology Bulletin, 29, 1190–1201.CrossRefGoogle ScholarPubMed
Batson, C. D., Thompson, E. R., Seuferling, G., Whitney, H., & Strongman, J. A. (1999). Moral hypocrisy: Appearing moral to oneself without being so. Journal of Personality and Social Psychology, 77, 525–537.CrossRefGoogle Scholar
Bella, T., & Westfall, S. (2022). Don’t be “Putin’s altar boy,” Pope warns Russian Orthodox leader. The Washington Post, May 4.Google Scholar
Berry, J., & Berry, C. (1999). Genocide in Rwanda: A Collective Memory. Washington, DC: Howard University Press.Google Scholar
Bertau, M.-C., Goncalves, M. M., & Raggatt, P. T. F. (eds.) (2012). Dialogic Formations: Investigations into the Origins and Development of the Dialogical Self. Charlotte, NC: Information Age.Google Scholar
Bitter Winter (2022). A terrible sermon: Patriarch of Moscow blesses “metaphysical” war against the “world of gay prides.” Bitter Winter, a magazine on religious liberty and human rights, March 7.Google Scholar
Black, T. (2021). Climate alarmism is the real threat to public health. Spiked, September 9.Google Scholar
Bloom, P. (2017). Against Empathy: The Case for Rational Compassion. London: The Bodley Head.Google Scholar
Boucher, H. C., Peng, K., Shi, J., & Wang, L. (2009). Culture and implicit self-esteem: Chinese are “good” and “bad” at the same time. Journal of Cross-Cultural Psychology, 40, 24–45.CrossRefGoogle Scholar
Brown, J. (2021). Multiple personalities and climate change: Resolving my inner conflict. Ideapod. Retrieved from https://ideapod.com/multiple-personalities-and-climate-change/, November.Google Scholar
Buber, M. (1970). I and Thou; A New Translation with a Prologue “I and You” and Notes by Walter Kaufmann. Edinburgh: T. & T. Clark.Google Scholar
Burkart, J. M., Brügger, R. K., & van Schaik, C. P. (2018). Evolutionary origins of morality: Insights from non-human primates. Frontiers in Sociology, 3, 1–12.CrossRefGoogle Scholar
Burlingame, D. F. (ed.) (2004). Philanthropy in America: A Comprehensive Historical Encyclopedia. Santa Barbara, CA: ABC-CLIO.Google Scholar
Bushman, R. L. (1965). The romance of Andrew Carnegie. Midcontinent American Studies Journal, 6, 30–40.Google Scholar
California Institute of Technology (2022). Proving that quantum entanglement is real: Researcher answers questions about his historical experiments. Phys.org., September 20.Google Scholar
Callero, P. L. (2003). The sociology of the self. Annual Review of Sociology, 29, 115–133.CrossRefGoogle Scholar
Cameron, C. D., Harris, L. T., & Payne, B. K. (2016). The emotional cost of humanity: Anticipated exhaustion motivates dehumanization of stigmatized targets. Social Psychological and Personality Science, 7, 105–112.CrossRefGoogle Scholar
Capozza, D., Trifiletti, E., Vezzali, L., & Favara, I. (2013). Can intergroup contact improve humanity attributions? International Journal of Psychology, 48, 527–541.CrossRefGoogle ScholarPubMed
Carriere, K. R. (2019). Threats to human rights: A general review. Journal of Social and Political Psychology, 7, 8–32.CrossRefGoogle Scholar
Cashell, K. (2009). Aftershock: The Ethics of Contemporary Transgressive Art. London: I.B. Tauris.CrossRefGoogle Scholar
Chen, F. (2018). Why the Aziz Ansari story and discussions of grey areas are central to the #MeToo movement: To develop more nuanced understandings of consent and prevent sexual assault, we need to discuss grey areas. The Tech, January 25.Google Scholar
Clayton, S. (2003). Environmental identity: A conceptual and an operational definition. In Clayton, S. & Opotow, S. (eds.). Identity and the Natural Environment: The Psychological Significance of Nature (pp. 45–65). Cambridge, MA: MIT Press.CrossRefGoogle Scholar
Coleman, P. T. (2021). The U.S. is suffering from toxic polarization. That’s arguably a good thing. Scientific American, April 2.Google Scholar
Collyns, D. (2014). Greenpeace’s “time for change” message next to the hummingbird geoglyph in Nazca. The Guardian, December 11.Google Scholar
Damasio, A. R. (1994). Descartes’ Error: Emotion, Reason, and the Human Brain. New York: Free Press.Google Scholar
Davies, B., & Harré, R. (1990). Positioning: The discursive production of selves. Journal for the Theory of Social Behaviour, 20, 43–63.CrossRefGoogle Scholar
de Beauvoir, S. (1966). Introduction. In Marquis de Sade, The 120 Days of Sodom and Other Writings. Compiled and translated by Wainhouse, A. & Seavor, R.. New York: Grove Press.Google Scholar
de Bruijn, P. (2022). De WOII-films die Poetin’s Rusland bezielen [The WWII films that inspire Putin’s Russia]. NRC, May 4.Google Scholar
de Valk, K. (2003). Max Weber en het ethisch dilemma [Max Weber and the ethical dilemma]. Christen Democratische Verkenningen (CDV), summer issue.Google Scholar
Dean, T. (2018). The greatest moral challenge of our time? It’s how we think about morality itself. The Conversation, March 11.Google Scholar
Diener, E., & Wallbom, M. (1976). Effects of self-awareness on antinormative behavior. Journal of Research in Personality, 10, 107–111.CrossRefGoogle Scholar
Domańska, M. (2022). Medvedev escalates anti-Ukrainian rhetoric. Centre for Eastern Studies OSW, April 5.Google Scholar
Du, S. (2017). Hackers: The good, the bad, and the in between. English 102: Final Research Project, March 23, https://sedonaengl.wordpress.com/2017/03/12/hackers-the-good-the-bad-and-the-in-between/Google Scholar
Dunne, J. (1996). Beyond sovereignty and deconstruction: The storied self. Philosophy and Social Criticism, 21, 137–157.CrossRefGoogle Scholar
Durkheim, E. (1912). Les formes élémentaires de la vie religieuse [The Elementary Forms of Religious Life]. Paris: Presses Universitaires de France.Google Scholar
Duursma, M. (2022). Instrument van Poetin – of zijn souffleur? Profiel patriarch Kirill, leider van de Russisch-Orthodoxe Kerk [Instrument of Putin – or his blower? Profile Patriarch Kirill, leader of the Russian Orthodox Church]. NRC, May 6.Google Scholar
Dyrendal, A., Lewis, J. R., & Petersen, J. A. A. (2016). The Invention of Satanism. New York: Oxford University Press.Google Scholar
Ellemers, N., van der Toorn, J., Paunov, Y., & van Leeuwen, T. (2019). The psychology of morality: A review and analysis of empirical studies published from 1940 through 2017. Personality and Social Psychology Review, 23, 332–366.CrossRefGoogle ScholarPubMed
Ezcurra, M. P. (2018). Beyond evil: Politics, ethics, and religion in León Ferrari’s illustrated Nunca más. Art Journal, 77, 20–47.CrossRefGoogle Scholar
Feinberg, M., Willer, R., Antonenko, O., & John, O. P. (2012). Liberating reason from the passions: Overriding intuitionist moral judgments through emotion reappraisal. Psychological Science, 23, 788–795.CrossRefGoogle ScholarPubMed
Ferguson, N. (2022). Vlad the Invader: Putin is looking to rebuild Russia’s empire. The Spectator, February 26.Google Scholar
Filipovic, J. (2018). The poorly reported Aziz Ansari exposé was a missed opportunity. The Guardian, January 16.Google Scholar
Flanagan, O. (1991). Varieties of Moral Personality: Ethics and Psychological Realism. Cambridge, MA: Harvard University Press.Google Scholar
Foster, M. D. (2015). The Book of Yokai: Mysterious Creatures of Japanese Folklore. Oakland: University of California Press.CrossRefGoogle Scholar
Foucault, M. (2015). Language, Madness, and Desire: On Literature. Minneapolis: University of Minnesota Press.CrossRefGoogle Scholar
Freud, S. (1958). The dynamics of transference. In Strachey, J. (ed. & trans.), The Standard Edition of the Complete Psychological Works of Sigmund Freud (Vol. 12, pp. 97–108). London: Hogarth Press. Originally published in 1912.Google Scholar
Friedersdorf, C. (2018). How #MeToo can probe gray areas with less backlash. The Atlantic, January 18.Google Scholar
Frimer, J. A., Walker, L. J., Dunlop, W. L., Lee, B. H., & Riches, A. (2011). The integration of agency and communion in moral personality: Evidence of enlightened self-interest. Journal of Personality and Social Psychology, 101, 149–163.CrossRefGoogle ScholarPubMed
Gaertner, S. L., & Dovidio, J. F. (2000). Reducing Intergroup Bias: The Common Ingroup Identity Model. Philadelphia, PA: Psychology Press.Google Scholar
Garrett, K. N. (2016). The moralization of politics: Causes, consequences, and measurement of moral conviction. Dissertation, University of North Carolina at Chapel Hill.Google Scholar
Geertz, C. (1979). From the native’s point of view: On the nature of anthropological understanding. In Rabinow, P. & Sullivan, W. M. (eds.), Interpretive Social Science (pp. 225–241). Berkeley: University of California Press.CrossRefGoogle Scholar
Genet, J. (2004). The Thief’s Journal. London: Olympia Press. Originally published by Gallimar in 1949.Google Scholar
Genet, J. (2020). The Criminal Child: Selected Essays, translated from French by Mandell, C. & Zuckerman, J.. New York: New York Review of Books, Inc. Originally published in 1949.Google Scholar
Gerlach, R. (2022). Het nachtleven is cultuur, geen horeca [Nightlife is culture not a catering industry]. NRC, 19 November.Google Scholar
Gerson, M. (2022). There’s a reason Russian soldiers can’t look their victims in the face. Washington Post, April 22.Google Scholar
Geurts, C. (2020). The Wisconsin Assembly reflects on the anniversary of Roe v. Wade, students should too. The Badger Harald, January 22.Google Scholar
Glaveanu, V. (2018). The possible as a field of inquiry. Europe’s Journal of Psychology, 14, 519–530.CrossRefGoogle ScholarPubMed
Graham, J., Meindl, P., Koleva, S., Iyer, R., & Johnson, K. M. (2015). When values and behavior conflict: Moral pluralism and intrapersonal moral hypocrisy. Social and Personality Psychology Compass, 9, 158–170.CrossRefGoogle Scholar
Gubanov, N. N., Gubanov, N. I., & Rokotyanskaya, L. (2018). Factors of black humor popularity. Advances in Social Science, Education and Humanities Research, 283, 379–383.Google Scholar
Güney, M., & Kayserili, M. S. (2020). A view history of European slavery on the Chris Ofili’s artwork named The Holy Virgin Mary. Atatürk University. Available via Google Scholar.Google Scholar
Gutmann, A. (2003). Identity in Democracy. Princeton, NJ, and Oxford: Princeton University Press,CrossRefGoogle Scholar
Haidt, J., & Graham, J. (2007). When morality opposes justice: Conservatives have moral intuitions that liberals may not recognize. Social Justice Research, 20, 98–116.CrossRefGoogle Scholar
Hardy, G. H. (1967). A Mathematician’s Apology. Cambridge: Cambridge University Press.Google Scholar
Haslam, N., & Loughnan, S. (2014). Dehumanization and infrahumanization. Annual Review of Psychology, 65, 399–423.CrossRefGoogle ScholarPubMed
Hawley, P. H. (2003). Prosocial and coercive configurations of resource control in early adolescence: A case for the well-adapted Machiavellian. Merrill-Palmer Quarterly, 49, 279–309.CrossRefGoogle Scholar
Hawley, P. H. (2014). The duality of human nature: Coercion and prosociality in youths’ hierarchy ascension and social success. Current Directions in Psychological Science, 23, 433–438.CrossRefGoogle Scholar
Hermans, H. J. M. (2016). Assessing and Stimulating a Dialogical Self in Groups, Teams, Cultures, and Organizations. New York: Springer.CrossRefGoogle Scholar
Hermans, H. J. M. (2018). Society in the Self: A Theory of Identity in Democracy. New York: Oxford University Press.CrossRefGoogle Scholar
Hermans, H. J. M. (2020). Inner Democracy: Empowering the Mind against a Polarizing Society. New York: Oxford University Press.CrossRefGoogle Scholar
Hermans, H. J. M. (2022). Liberation in the Face of Uncertainty: A New Development in Dialogical Self Theory. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Hermans, H. J. M., & Bartels, R. (2021). Citizenship Education and the Personalization of Democracy. London: Routledge.Google Scholar
Hermans, H. J. M., & Gieser, T. (eds.) (2012). Handbook of Dialogical Self Theory. Cambridge: Cambridge University Press.Google Scholar
Hermans, H. J. M., & Hermans-Jansen, E. (1995). Self-Narratives: The Construction of Meaning in Psychotherapy. New York: Guilford Press.Google Scholar
Hermans, H. J. M., & Hermans-Konopka, A. (2010). Dialogical Self Theory: Positioning and Counter-Positioning in a Globalizing Society. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Hermans, H. J. M., & Kempen, H. J. G. (1993). The Dialogical Self: Meaning as Movement. San Diego, CA: Academic Press.Google Scholar
Hickel, J. (2020). Less is More: How Degrowth Will Save the World. London: Penguin Random House.Google Scholar
Hill, F., & Gaddy, C. G. (2013). Mr. Putin: Operative in the Kremlin. Washington, DC: Brookings Institution Press.Google Scholar
Hitler, A. (1939). Mein Kampf. London: Hurst & Blackett. Originally published in German in 1925.Google Scholar
Horberg, E. J., Oveis, C., Keltner, D., & Cohen, A. B. (2009). Disgust and the moralization of purity. Journal of Personality and Social Psychology, 97, 963–976.CrossRefGoogle ScholarPubMed
Howard, J. A. (2000). Social psychology of identities. Annual Review of Sociology , 26, 367–393.CrossRefGoogle Scholar
Huffington Post (2022). Putin likens opponents to “gnats,” evoking Stalin’s dehumanizing language, March 19.Google Scholar
Human Rights Watch (2022). Why leaders of the world should do more to stand up for human rights and a fair world. Retrieved from www.hrw.org/sites/default/files/media_2022/02/World%20Report%202022%20ETR%20FINAL.pdfGoogle Scholar
Ignatieff, M. (2004). The Lesser Evil: Political Ethics in an Age of Terror. Princeton, NJ: Princeton University Press.Google Scholar
Imperato, C., & Mancini, T. (2021). Intergroup dialogues in the landscape of digital societies: How does the dialogical self affect intercultural relations in online contexts? Societies, 11, 84.CrossRefGoogle Scholar
Introvigne, M. (2022). Putin officially embraces theories accusing the west of “Satanism.” Bitter Winter, a magazine of religious liberty and human rights, October 3.Google Scholar
IPCC (2021). Climate change widespread, rapid, and intensifying. August 9. Retrieved from www.ipcc.ch/2021/08/09/ar6-wg1-20210809-prGoogle Scholar
IPCC (2023). Synthesis Report of the IPCC Sixth Assessment Report (Ar6). Retrieved from www.ipcc.ch/report/sixth-assessment-report-cycle/Google Scholar
Itzchakov, G., Kluger, A. N., & Castro, D. R. (2017). I am aware of my inconsistencies but can tolerate them: The effect of high quality listening on speakers’ attitude ambivalence. Personality and Social Psychology Bulletin, 43, 105–120.CrossRefGoogle ScholarPubMed
Jacobi, J. (1999). Complex/Archetype/Symbol in the Psychology of C.G. Jung. London: Routledge. Originally published in 1925.Google Scholar
James, W. (1902/2002). Varieties of Religious Experience: A Study in Human Nature. London: Routledge.CrossRefGoogle Scholar
Jansen, L. (2013). Geheim: Het oorlogsverhaal van mijn vader [Secret: The War Story of My Father]. Amsterdam: De Kring.Google Scholar
Jogalekar, A. (2022). In praise of contradiction. The Curious Wavefunction: Musings on science, history, philosophy and literature, September 5.Google Scholar
Johnson, M. (1993). Moral Imagination: Implications of Cognitive Science for Ethics. Chicago, IL: University of Chicago Press.Google Scholar
Jordan, J. V. (1984). Empathy and self boundaries. Work in Progress, no. 16. Wellesley, MA: Wellesley College. Retrieved from https://growthinconnection.org/wp-content/uploads/2021/03/1984EmpathyandSelfBoundaries.pdfGoogle Scholar
Jung, C. (1960). Good and evil in analytical psychology. Journal of Analytical Psychology, 5, 91–99.CrossRefGoogle Scholar
Jung, C. (1966). Two Essays on Analytical Psychology. Collected Works. Vol. 7. London: Routledge.Google Scholar
Jung, C. (2009). The Red Book: Liber Novus. Edited and introduced by Shamdasani, S.. New York: Norton.Google Scholar
Jung, C. (2010). Answer to Job. In The Collected Works of C. G. Jung (vol. 11, Bollingen series XX), with a new foreword by S. Shamdasani. Originally published in 1958. Retrieved from https://cdnimpuls.com/politiko.al/uploads/2019/09/C.-G.-Jung-Answer-to-Job-Princeton-University-Press-1952.pdfGoogle Scholar
Kamusella, T. (2022). Putin’s Fascism. Research repository, University of St Andrews, UK. Retrieved from https://research-repository.st-andrews.ac.uk/bitstream/handle/10023/25119/Kamusella_2022_Putins_fascism_Wachtyrz.eu.pdfGoogle Scholar
Kaufman, S. B., & Jauk, E. (2020). Healthy selfishness and pathological altruism: Measuring two paradoxical forms of selfishness. Frontiers in Psychology, 11, 1006.CrossRefGoogle ScholarPubMed
Kershaw, I. (2008). Hitler, the Germans, and the Final Solution. New Haven, CT: Yale University Press.Google Scholar
Kershner, I. (2022). Nazi tapes provide a chilling sequel to the Eichmann trial. New York Times, July 4.Google Scholar
Kohlberg, L. (1976). Moral stages and moralization: The cognitive-developmental approach. In Lickona, T. (ed.), Moral Development and Behavior: Theory, Research, and Social Issues (pp. 31–53). New York: Holt, Rinehart & Winston.Google Scholar
Kohut, H. (1959). Introspection, empathy and psychoanalysis. Journal of the American Psychoanalytic Association, 7, 459–483.CrossRefGoogle ScholarPubMed
Konopka, A., Hermans, H. J. M., & Goncalves, M. M. (eds.) (2019). Handbook of Dialogical Self Theory and Psychotherapy: Bridging Psychotherapeutic and Cultural Traditions. London: Routledge.Google Scholar
Küng, H. (1986). What is true religion? Toward an ecumenical criteriology. Lecture, presented at the Summer School at the University of Cape Town, February (L. Swidler, trans). http://harmonia.arts.cuhk.edu.hk/~twkwan/epimetheus/phi1110b/Kueng-Hans-What-is-the-true-religion.pdfGoogle Scholar
Kurzban, R. (2010). Why Everyone (Else) Is a Hypocrite: Evolution and the Modular Mind. Princeton, NJ: Princeton University Press.Google Scholar
Lammers, J. (2011). Abstraction increases hypocrisy. Journal of Experimental Social Psychology, 48, 475–480.CrossRefGoogle Scholar
LaVey, A. S. (1969). The Satanic Bible. Retrieved from www.cmszd.de/FTP/documents/Dark/The%20Satanic%20Bible%20-%20(Anton%20Lavey).pdfGoogle Scholar
Lehmann, O. V., & Valsiner, J. (eds.) (2017). Deep Experiencing: Dialogues within the Self. New York: Springer.CrossRefGoogle Scholar
Leicester, J. (2022). War isn’t funny but humor helps Ukrainians cope with trauma. OkotoksTODAY, June 14.Google Scholar
Lengelle, R. (2021a). Portrait of a scientist: In conversation with Hubert Hermans, founder of Dialogical Self Theory. British Journal of Guidance & Counselling, DOI: 10.1080/03069885.2021.1900779.CrossRefGoogle Scholar
Lengelle, R. (2021b). Writing the Self in Bereavement: A Story of Love, Spousal Loss, and Resilience. London: Routledge.CrossRefGoogle Scholar
Lepage, J.-D. (2009). Hitler Youth, 1922–1945: An Illustrated History. Jefferson, NC: McFarland & Company.Google Scholar
Lewis, M. D. (2002). The dialogical brain: Contributions of emotional neurobiology to understanding the dialogical self. Theory and Psychology, 12, 175–190.CrossRefGoogle Scholar
Linville, P. W. (1985). Self-complexity and affective extremity: Don’t put all of your eggs in one cognitive basket. Social Cognition, 3, 94–120.CrossRefGoogle Scholar
Liu, G. & An, R. (2021). Applying a yin–yang perspective to the theory of paradox: A review of Chinese management. Psychology Research and Behavior Management, 14, 1591–1601.CrossRefGoogle Scholar
Livingstone Smith, D. (2011). Less than Human: Why We Demean, Enslave, and Exterminate Others. New York: St. Martin’s Press.Google Scholar
Livingstone Smith, D. (2021). Making Monsters: The Uncanny Power of Dehumanization. Cambridge, MA: Harvard University Press.Google Scholar
Marquis de Sade (1785/1966). The 120 Days of Sodom and Other Writings. Compiled and translated by A. Wainhouse & R. Seavor, with introductions by de Beauvoir, S. & Klossowski, P.. New York: Grove Press.Google Scholar
Marquis de Sade (2018). 100 Erotic Illustrations: English Edition. New York: Goliath Books.Google Scholar
Maslow, A. H. (1943/1996). Is human nature basically selfish? In Hoffman, E. (ed.), Future Visions: The Unpublished Papers of Abraham Maslow (pp. 107–114). Thousand Oaks, CA: SAGE.Google Scholar
McCarty, R. (1988). Business and benevolence. Business & Professional Ethics Journal, 7, 63–83.CrossRefGoogle Scholar
McFarland, S., Brown, D., & Webb, M. (2013). Identification with all humanity as a moral concept and psychological construct. Current Directions in Psychological Science, 22, 194–198.CrossRefGoogle Scholar
McFarland, S., Webb, M., & Brown, D. (2012). All humanity is my ingroup: A measure and studies of identification with all humanity. Journal of Personality and Social Psychology, 103, 830–853.CrossRefGoogle ScholarPubMed
McGraw, A. P., Warren, C., & Williams, L. E. (2014). The rise and fall of humor: Psychological distance modules humorous responses to tragedy. Social Psychological and Personality Science, 5, 566–572.CrossRefGoogle Scholar
McIlhagga, S. (2022). History stokes Putin’s dream of a “Greater Russia”: Dating to imperial times, the notion has been invoked to incorporate Belarus and Ukraine. New/Lines, April 4.Google Scholar
Mead, G. H. (1934). Mind, Self, and Society. Chicago, IL: University of Chicago Press.Google Scholar
Mehta, J. & Winship, C. (2010). Moral power. In Hitlin, S. & Vaisey, S. (eds.), Handbook of Sociology of Morality (pp. 425–438). New York: Springer.CrossRefGoogle Scholar
Meijers, F., & Hermans, H. J. M. (eds.) (2018). The Dialogical Self Theory in Education: A Multicultural Perspective. New York: Springer.CrossRefGoogle Scholar
Merrill, A. (2018). Oskar Schindler’s motivations, as told by Holocaust survivors. US Holocaust Museum, December 14.Google Scholar
Michel, C., Velasco, C., Gatti, E., & Spence, C. (2014). A taste of Kandinsky: Assessing the influence of the artistic visual presentation of food on the dining experience. Flavour, 3, 1–10.CrossRefGoogle Scholar
Milanovic, B. (2021). Degrowth: Solving the impasse by magical thinking. Global Policy, February 23.Google Scholar
Mill, J.-S. (2015). On Liberty, Utilitarianism and Other Essays, 2nd edition. Edited by Philp, M. and Rosen, F.. New York: Oxford University Press.CrossRefGoogle Scholar
Miron-Spektor, E., Emich, K. J., Argote, L., & Smith, W. K. (2022). Conceiving opposites together: Cultivating paradoxical frames and epistemic motivation fosters team creativity. Organizational Behavior and Human Decision Processes, 171, 104–153.CrossRefGoogle Scholar
Mischel, W., & Mischel, H. N. (1976). A cognitive-social learning approach to socialization and self-regulation. In Likona, T. (ed.), Moral Development and Behavior: Theory, Research, and Social Issues (pp. 84–107). New York: Holt, Rinehart & Winston.Google Scholar
Monereo, C. (ed.) (2022). The Identity of Education Professionals: Positioning, Training, and Innovation. Charlotte, NC: Information Age Publishing.Google Scholar
Monroe, K. (1996). The Heart of Altruism: Perception of a Common Humanity. Princeton, NJ: Princeton University Press.Google Scholar
Montaigne, M. de (2003). Essays, Travel Journal, Letters. Translated by D. M. Frame, with an Introduction by Hampshire, S.. New York: Knopf.Google Scholar
Muskens, M. P. M. (1996). Armen mogen brood stelen [The poor are permitted to steal a bread]. Trouw, October 3.Google Scholar
Neimeyer, R. A. (2006). Narrating the dialogical self: Toward an expanded toolbox for the counselling psychologist. Counselling Psychology Quarterly, 19, 105–120.CrossRefGoogle Scholar
Oliner, S., & Oliner, P. (1988). The Altruistic Personality: Rescuers of Jews in Nazi Europe. New York: Free Press.Google Scholar
Otto, B. K. (2001). Fools Are Everywhere: The Court Jester Around the World. Chicago, IL: University of Chicago Press.Google Scholar
Parth, K., Datz, F., Seidman, C., & Löffler-Stastka, H. (2017). Transference and countertransference: A review. Bulletin of the Menninger Clinic, 81, 167–211.CrossRefGoogle ScholarPubMed
Pellizzoni, L. (2018). Responsibility and ultimate ends in the age of the unforeseeable: On the current relevance of Max Weber’s political ethics. Journal of Classical Sociology, 18, 197–214.CrossRefGoogle Scholar
Peterson, C., & Seligman, M. E. P. (2004). Character Strengths and Virtues: A Handbook and Classification. New York: Oxford University press.Google Scholar
Pettigrew, T. F., & Tropp, L. R. (2006). A meta-analytic test of intergroup contact theory. Journal of Personality and Social Psychology, 90, 751–783.CrossRefGoogle ScholarPubMed
Phillips, J. (2005). The Marquis de Sade: A Very Short Introduction. New York: Oxford University Press.CrossRefGoogle Scholar
Phillips, J. (2022). Affective polarization: Over time, through the generations, and during the lifespan. Political Behavior, 44, 1483–1508.CrossRefGoogle Scholar
Price Pierre, R. (2014). The minister who went to jail for financial-aid fraud. The Atlantic, December 10.Google Scholar
Proshansky, H. M., Fabian, A. K., & Kaminoff, R. (1983). Place-identity: Physical world socialization of the self. Journal of Environmental Psychology, 3, 57–83.CrossRefGoogle Scholar
Putin, V. (2022). On the historical unity of Russians and Ukrainians. Presidential Library. Retrieved from www.prlib.ru/en/article-vladimir-putin-historical-unity-russians-and-ukrainiansGoogle Scholar
Raggatt, P. T. F. (2012). Positioning in the dialogical self: Recent advances in theory construction. In Hermans, H. J. M. & Gieser, T. (eds.), Handbook of Dialogical Self Theory (pp. 29–45). Cambridge: Cambridge University Press.Google Scholar
Rahner, K. (1979). Towards a fundamental theological interpretation of Vatican II. Address delivered by Karl Rahner at an academic convocation in Cambridge, MA, April 8. Retrieved from https://journals.sagepub.com/doi/pdf/10.1177/004056397904000404?casa_token=IJZN_ZI3124AAAAA:FSjs1nf7_MVQhkN2TpX-Google Scholar
Rai, T. S., & Fiske, A. P. (2011). Moral psychology is relationship regulation: Moral motives for unity, hierarchy, equality, and proportionality. Psychological Review, 118, 57–75.CrossRefGoogle ScholarPubMed
Reed, A., & Aquino, K. F. (2003). Moral identity and the expanding circle of moral regard toward out-groups. Journal of Personality and Social Psychology, 84, 1270–1286.CrossRefGoogle ScholarPubMed
Reicher, S., & Haslam, A., & Rath, R. (2008). Making a virtue of evil: A five-step social identity model of the development of collective hate. Social and Personality Psychology Compass, 2/3, 1313–1344.CrossRefGoogle Scholar
Riley, A. T. (2005). “Renegade Durkheimianism” and the transgressive left sacred. In Alexander, J. C. & Smith, P. (eds.), The Cambridge Companion to Durkheim (pp. 274–301). Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Ripple, W. J., Wolf, C., Newsome, T. M., Barnard, P., & Moomaw, W. R. (2020). World scientists’ warning of a climate emergency. BioScience, 70, 8–12.CrossRefGoogle Scholar
Roeser, S. & Alfano, V., & Nevejan, C. (2018). The role of art in emotional–moral reflection on risky and controversial technologies: The case of BNCI. Ethic Theory Moral Practice, 21, 275–289.CrossRefGoogle Scholar
Roets, A., Kruglanski, A. W., Kossowska, M., Pierro, A., & Ying-yi Hong, Y. (2015). The motivated gatekeeper of our minds: New directions in need for closure theory and research. Advances in Experimental Social Psychology, 52, 221–283.CrossRefGoogle Scholar
Rogers, C. R. (1951). Client-Centered Therapy: Its Current Practice, Implications, and Theory. Boston, MA: Houghton Mifflin.Google Scholar
Runciman, D. (2008). Political Hypocrisy: The Mask of Power, from Hobbes to Orwell and Beyond. Princeton, NJ: Princeton University Press.Google Scholar
Sampson, E. E. (1988). The debate on individualism: Indigenous psychologies of the individual and their role in personal and societal functioning. American Psychologist, 43, 15–22.CrossRefGoogle Scholar
Samuel, S. (2019). How your brain invents morality. Neurophilosopher Patricia Churchland explains her theory of how we evolved a conscience. Vox, July 8.Google Scholar
Sartre, J.-P. (2012). Saint Genet: Actor and Martyr. Minneapolis: University of Minnesota Press.Google Scholar
Savat, S. (2022). WashU Expert: Putin is using “victim” narrative to justify Ukraine attack. The Source, February 24.Google Scholar
Schaper, F. (2015). Het dictator virus: Slecht voorbeeld doet slecht volgen [The Dictator Virus: Bad Example Makes Bad Following]. Schiedam: Scriptum.Google Scholar
Schellhammer, B. (2019). Fremdheitsfähig werden: Zur Bedeutung von Selbstsorge für den Umgang mit Fremdem [Becoming Foreignness Capable: The Meaning of Self-Care for Dealing with Strangers]. Freiburg/Munich: Verlag Karl Alber.Google Scholar
Schrödinger, E. (1935). Discussion of probability relations between separated systems. Proceedings of the Cambridge Philosophical Society, 31, 555–563.CrossRefGoogle Scholar
Seikkula, J., & Trimble, D. (2005). Healing elements of therapeutic conversation: Dialogue as an embodiment of love. Family Processes, 44, 461–475.CrossRefGoogle ScholarPubMed
Shrauger, J. S. & Schoeneman, T. J. (1979). Symbolic interactionist view of self-concept: Through the looking glass darkly. Psychological Bulletin, 86, 549–573.CrossRefGoogle Scholar
Skitka, L. J., & Mullen, E. (2002). The dark side of moral conviction. Analyses of Social Issues and Public Policy, 2, 35–41.CrossRefGoogle Scholar
Skitka, L. J., Bauman, C. W., Aramovich, N. P., & Morgan, G. S. (2006). Confrontational and preventative policy responses to terrorism: Anger wants a fight and fear wants “Them” to go away. Basic and Applied Social Psychology, 28, 375–384.CrossRefGoogle Scholar
Snyder, T. (2018). Ivan Ilyin, Putin’s philosopher of Russian fascism. The New York Review, April 5. Expanded version of Timothy Snyder’s essay “God Is a Russian” in the April 5, 2018, issue of The New York Review.Google Scholar
Spencer-Rodgers, J., Williams, M. J., & Peng, K. (2010). Cultural differences in expectations of change and tolerance for contradiction: A decade of empirical research. Personality and Social Psychology Review, 14, 296–312.CrossRefGoogle ScholarPubMed
Stein, M. (ed.) (1995). Jung on Evil. Retrieved from https://static1.squarespace.com/static/52cdf95ae4b0c18dd2d0316a/t/57775a0d197aead3b2866e07/1467439675032/Jung+on+evil+-+M+Stein.pdfGoogle Scholar
Stiles, W. B. (2019). Assimilation of problematic voices and the history of signs: How culture enters psychotherapy. In Konopka, A., Hermans, H. J. M., & Goncalves, M. M. (eds.), Handbook of Dialogical Self Theory and Psychotherapy: Bridging Psychotherapeutic and Cultural Traditions (pp. 56–72). London: Routledge.Google Scholar
Struhl, K. J. (2020). What kind of an illusion is the illusion of self. Comparative Philosophy, 11, 113–139.Google Scholar
Suszek, H., Gabińska, A., & Kopera, M. (2023). Effects of priming different I-positions on motor behavior. Journal of Constructivist Psychology, DOI: 10.1080/10720537.2023.2194692.CrossRefGoogle Scholar
Troianovski, A. (2022). Russia takes censorship to new extremes, stifling war coverage. New York Times, March 4.Google Scholar
Turner, J. C., Hogg, M. A., Oakes, P. J., Reicher, S. D., & Wetherell, M. S. (1987). Rediscovering the Social Group: A Self-Categorization Theory. Oxford: Blackwell.Google Scholar
Twenge, J. W., & Campbell, W. K. (2009). The Narcissism Epidemic. New York: Atria paperback. Simon and Schuster.Google Scholar
Valdesolo, P., & DeSteno, D. (2007). Moral hypocrisy: Social groups and the flexibility of virtue. Psychological Science, 18, 689–690.CrossRefGoogle ScholarPubMed
Valsiner, J. (2004). The promoter sign: Developmental transformation within the structure of the dialogical self. Presented at XVIII Biennial Meeting of the International Society for the Study of Behavioral Development, Ghent, July 11–15.Google Scholar
van Geel, R., Houtmans, T., & Tenten, H. (2019). Introjective and anaclitic psychopathology in self-narratives: Idiographic assessment with Hermans’ Self-Confrontation Method. International Journal of Personality Psychology, 5, 36–63.CrossRefGoogle Scholar
van Loon, R. (2017). Creating Organizational Value through Dialogical Leadership: Boiling Rice in Still Water. New York: Springer.CrossRefGoogle Scholar
van Meijl, T. (2020). Dialog for de-radicalization in postcolonial Europe. Journal of Constructivist Psychology, 33, 235–247.CrossRefGoogle Scholar
van Oort, J. (2020). Mani and Augustine: Collected Essays on Mani, Manichaeism and Augustine. Leiden: Brill.CrossRefGoogle Scholar
van Tongeren, P. J. M. (2006). Nietzsche and ethics. In Pearson, K. A. (ed.), A Companion to Nietzsche (pp. 389–403). Oxford: Blackwell.Google Scholar
Vasil’eva, I. I. (1988). The importance of M. M. Bakhtin’s idea of dialogue and dialogic relations for the psychology of communication. Soviet Psychology, 26, 17–31.CrossRefGoogle Scholar
Vidal, J. (2011). Climate sceptic Willie Soon received $1 m from oil companies, papers show. The Guardian, June 27.Google Scholar
Wall, J. F. (ed.) (1992). The Andrew Carnegie Reader. Pittsburgh, PA: University of Pittsburgh Press.Google Scholar
Walton, T. N. & Jones, R. E. (2018). Ecological identity: The development and assessment of a measurement scale. Environment and Behavior, 50, 657–689.CrossRefGoogle Scholar
Weber, M. (1946). Politics as a vocation. In Gerth, H. & Wright, C. M. (eds.) From Max Weber: Essays in Sociology (pp. 77–128). New York: Oxford University Press.Google Scholar
White, S., & McAllister, I. (2008). The Putin phenomenon. Journal of Communist Studies and Transition Politics, 24, 604–628.CrossRefGoogle Scholar
Willinger, U., Hergovich, A., Schmoeger, M., Deckert, M., Stoettner, S., Bunda, I., et al. (2017). Cognitive and emotional demands of black humour processing: The role of intelligence, aggressiveness and mood. Cognitive Processing, 18, 159–167.CrossRefGoogle ScholarPubMed
Wilson, A. (2008). Beautiful Shadow: A Life of Patricia Highsmith. London: Bloomsbury Publishing.Google Scholar
Winkler, J. K. (1931). Incredible Carnegie: The Life of Andrew Carnegie (1835–1919). New York: Vanguard Press.Google Scholar
Wise, S. M. (2000). Rattling the Cage: Toward Legal Rights for Animals. Philadelphia, PA: Da Capo Press.Google Scholar
Wood, E. A. (2011). Performing memory: Vladimir Putin and the celebration of World War II in Russia. The Soviet and Post-Soviet Review, 38, 172–200.CrossRefGoogle Scholar
Worley, C. (2016). North Carolina pastor. Huffington Post, February 2. Retrieved from www.huffpost.com/entry/north-carolina-pastor-gay-rant-starvation_n_1533463Google Scholar
Yang, C. (2021). On the conflict construction in Chris Ofili’s paintings: Taking The Holy Virgin Mary as an example. International Journal of Social Sciences in Universities, 4, 141–143.Google Scholar
Zhong, C.-B., & House, J. (2014). Dirt, pollution, and purity: A metaphorical perspective on morality. In Landau, M., Robinson, M. D., & Meier, B. P. (eds.), The Power of Metaphor: Examining Its Influence on Social Life (pp. 109–131). Washington, DC: American Psychological Association.CrossRefGoogle Scholar
Zigon, J. (2009). Morality and personal experience: The moral conceptions of a Muscovite man. Ethos, Journal of the Society for Psychological Anthropology, 37, 78–101.Google Scholar
Zimbardo, P. (2007). The Lucifer Effect: Understanding How Good People Turn Evil. New York: Random House.Google Scholar