Book contents
- Empire of Eloquence
- Ideas in Context
- Empire of Eloquence
- Copyright page
- Dedication
- Contents
- Figures
- Acknowledgments
- Abbreviations
- Introduction
- Chapter 1 The Foundations of the Empire of Eloquence
- Chapter 2 Philip IV’s Global Empire of Eloquence
- Chapter 3 A Japanese Cicero Redivivus
- Chapter 4 Indo-Humanist Eloquence
- Chapter 5 Centers, Peripheries and Identities in the Empire of Eloquence
- Chapter 6 The Republic of Eloquence
- Bibliography
- Index
Chapter 1 - The Foundations of the Empire of Eloquence
Published online by Cambridge University Press: 09 April 2021
- Empire of Eloquence
- Ideas in Context
- Empire of Eloquence
- Copyright page
- Dedication
- Contents
- Figures
- Acknowledgments
- Abbreviations
- Introduction
- Chapter 1 The Foundations of the Empire of Eloquence
- Chapter 2 Philip IV’s Global Empire of Eloquence
- Chapter 3 A Japanese Cicero Redivivus
- Chapter 4 Indo-Humanist Eloquence
- Chapter 5 Centers, Peripheries and Identities in the Empire of Eloquence
- Chapter 6 The Republic of Eloquence
- Bibliography
- Index
Summary
Chapter 1 argues that the foundations of an Iberian “Empire of Eloquence” were laid in the sixteenth century by the simultaneous expansion of humanist intellectual and educational traditions. This chapter takes the form of a case study of the Valley of Mexico placed within the context of an emerging Iberian World. As well as offering a thumbnail sketch of the Iberian World circa 1550, it makes the case for significant continuity or at least parallels across the pre-/post-Conquest divide. The colleges where classical rhetoric was taught were often built on the site of earlier indigenous institutions, while Renaissance rhetoric and oratory replaced similar indigenous forms of social ordering, most notably Nahuatl huehuetlatolli (“ceremonial speeches”).
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- Empire of EloquenceThe Classical Rhetorical Tradition in Colonial Latin America and the Iberian World, pp. 22 - 50Publisher: Cambridge University PressPrint publication year: 2021