Book contents
- Frontmatter
- Contents
- Acknowledgements
- Introduction
- Chronology
- Bibliographical note
- Selections from Nature: Introduction
- Selections from Nature: Language
- Journal entries: 1837
- The American Scholar
- The Divinity School Address
- Uriel
- Concord Hymn
- Letter to Martin Van Buren, President of the United States
- Self-Reliance
- Compensation
- Concerning Brook Farm
- Man the Reformer
- Politics
- Journal entries: 1840 and 1844
- Ode: Inscribed to W. H. Channing
- Address to the Citizens of Concord
- Webster and 1854
- Journal entry: 1851
- Woman. A Lecture Read Before the Woman's Rights Convention, September 20, 1855
- Napoleon; or, the Man of the World from Representative Men
- Speech at a Meeting for the Relief of the Family of John Brown
- John Brown. Speech at Salem
- Fate
- Power
- Journal entry: 1862
- Index
- CAMBRIDGE TEXTS IN THE HISTORY OF POLITICAL THOUGHT
Woman. A Lecture Read Before the Woman's Rights Convention, September 20, 1855
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- Acknowledgements
- Introduction
- Chronology
- Bibliographical note
- Selections from Nature: Introduction
- Selections from Nature: Language
- Journal entries: 1837
- The American Scholar
- The Divinity School Address
- Uriel
- Concord Hymn
- Letter to Martin Van Buren, President of the United States
- Self-Reliance
- Compensation
- Concerning Brook Farm
- Man the Reformer
- Politics
- Journal entries: 1840 and 1844
- Ode: Inscribed to W. H. Channing
- Address to the Citizens of Concord
- Webster and 1854
- Journal entry: 1851
- Woman. A Lecture Read Before the Woman's Rights Convention, September 20, 1855
- Napoleon; or, the Man of the World from Representative Men
- Speech at a Meeting for the Relief of the Family of John Brown
- John Brown. Speech at Salem
- Fate
- Power
- Journal entry: 1862
- Index
- CAMBRIDGE TEXTS IN THE HISTORY OF POLITICAL THOUGHT
Summary
Among those movements which seem to be, now and then, endemic in the public mind, – perhaps we should say, sporadic, – rather than the single inspiration of one mind, is that which has urged on society the benefits of action having for its object a benefit to the position of Woman. And none is more seriously interesting to every healthful and thoughtful mind.
In that race which is now predominant over all the other races of men, it was a cherished belief that women had an oracular nature. They are more delicate than men, – delicate as iodine to light, – and thus more impressionable. They are the best index of the coming hour. I share this belief. I think their words are to be weighed; but it is their inconsiderate word, – according to the rule – “take their first advice, not their second:” as Coleridge was wont to apply to a lady for her judgment in questions of taste, and accept it; but when she added – “I think so, because” – “Pardon me, madam,” he said, “leave me to find out the reasons for myself.” In this sense, as more delicate mercuries of the imponderable and immaterial influences, what they say and think is the shadow of coming events. Their very dolls are indicative. Among our Norse ancestors, Frigga was worshipped as the goddess of women. “Weirdes all,” said the Edda, “Frigga knoweth, though she telleth them never.” That is to say, all wisdoms Woman knows; though she takes them for granted, and does not explain them as discoveries, like the understanding of man. Men remark figure: women always catch the expression. They inspire by a look, and pass with us not so much by what they say or do, as by their presence.
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- Information
- Emerson: Political Writings , pp. 157 - 168Publisher: Cambridge University PressPrint publication year: 2008