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Chapter 14 - Slavery in the Islamic Middle East (c. 600–1000 CE)

from Part IV - The Islamic World

Published online by Cambridge University Press:  09 September 2021

Craig Perry
Affiliation:
Emory University, Atlanta
David Eltis
Affiliation:
Emory University, Atlanta
Stanley L. Engerman
Affiliation:
University of Rochester, New York
David Richardson
Affiliation:
University of Hull
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Summary

Much evidence – textual, material and documentary – points to slavery in the early and medieval Islamic Middle East (c. 600-1000 CE) as a social fact, persistent and multivalent. This is especially true for the urban landscape: the presence of enslaved and freed persons would have been impossible to miss. More difficult is the reconstruction of Middle Eastern agrarian slavery. This is a survey essay with particular reference to the early Abbasid Caliphate (c. 750-950) and select questions around which debate in modern scholarship has grown. One must comb medieval Arabic texts (literary and documentary) to reconstruct patterns of early Islamic-era enslavement; the organization and dynamics of slave commerce; the demands on slave and freed labor; and the (relative) social integration of the enslaved. The Arabic/Islamic library illuminates all manner of topics, religious and secular alike. Literary references to slavery and/or enslaved persons therein are plentiful and of a great variety. One has references in works of poetry and adab, an elastic term used for a variety of Arabic prose writings. Equally numerous are references in chronicles, biographical dictionaries, and works of geography and political thought. Medieval Arabic legal and religious writings provide a considerable number of references as well.

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Chapter
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Publisher: Cambridge University Press
Print publication year: 2021

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References

A Guide to Further Reading

Amitai, Reuven and Cluse, Christoph (eds.), Slavery and the Slave Trade in the Eastern Mediterranean (c. 1000–1500 CE) (Turnhout, 2017).Google Scholar
Blumenthal, Debra, Enemies & Familiars: Slavery and Mastery in Fifteenth-Century Valencia (Ithaca, NY, 2009).Google Scholar
Clarence-Smith, W. G., Islam and the Abolition of Slavery (Oxford, 2006).Google Scholar
Crone, Patricia, Slaves on Horses: The Evolution of the Islamic Polity (Cambridge, 1980).Google Scholar
Fynn-Paul, Jeff, “Empire, Monotheism and Slavery in the Greater Mediterranean Region from Antiquity through the Early Modern Era,” Past and Present, 205 (2009): 340.Google Scholar
Gordon, Matthew S., The Breaking of a Thousand Swords: A History of the Turkish Military of Samarra (A.H. 200–275/815–889 C.E.) (Albany, NY, 2001).Google Scholar
Gordon, Matthew S. and Kathryn A. Hain (eds.), Concubines and Courtesans: Women and Slavery in Islamic History (New York, 2017).CrossRefGoogle Scholar
Hogendorn, Jan S., “The Location of the ‘Manufacture’ of Eunuchs,” in Toru, Miura and Philips, John Edward (eds.), Slave Elites in the Middle East and Africa (London, 2000), pp. 4168.Google Scholar
Mattson, Ingrid, “A Believing Slave is Better than an Unbeliever” (Unpublished Ph.D. thesis, University of Chicago, 1999).Google Scholar
Meouak, Mohamed, Saqaliba, eunuques et esclaves à la conquête du pouvoir (Helsinki, 2004).Google Scholar
Perry, Craig, “The Daily Lives of Slaves and the Global Reach of Slavery in Medieval Egypt, 969–1250 CE” (Unpublished Ph.D. thesis, Emory University, 2014).Google Scholar
Majied Robinson, Marriage in the Tribe of Muhammad: A Statistical Study of Early Arabic Genealogical Literature (Berlin, 2020).Google Scholar
Phillips, William D. Jr., Slavery in Medieval and Early Modern Iberia (Philadelphia, PA, 2014).Google Scholar
Toledano, Ehud, Slavery and Abolition in the Ottoman Middle East (Seattle, WA, 1998).Google Scholar
Urban, Elizabeth, Conquered Populations in Early Islam: Non-Arabs, Slaves, and the Sons of Slave Mothers (Edinburgh, 2020).Google Scholar
Zilfi, Madeline C., Women and Slavery in the Late Ottoman Empire (Cambridge, 2010).Google Scholar

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