Book contents
- The Cambridge Spinoza Lexicon
- The Cambridge Spinoza Lexicon
- Copyright page
- Dedication
- Contents
- Contributors
- Using this Lexicon
- Abbreviations
- A
- B
- C
- D
- E
- F
- G
- H
- I
- J
- K
- L
- M
- N
- O
- P
- 139. Panpsychism
- 140. Pantheism Controversy
- 141. Parallelism
- 142. Parts and Wholes
- 143. Pérez, Antonio (1540–1611)
- 144. Perfection
- 145. Personal Identity
- 146. Physics
- 147. Piety
- 148. Political Treatise
- 149. Power
- 150. Prejudice
- 151. Pride and Humility
- 152. Principle of Sufficient Reason
- 153. Prophecy
- Q
- R
- S
- T
- U
- V
- W
- Bibliography
- Index of Cross-References
- References
144. - Perfection
from P
Published online by Cambridge University Press: 09 January 2025
- The Cambridge Spinoza Lexicon
- The Cambridge Spinoza Lexicon
- Copyright page
- Dedication
- Contents
- Contributors
- Using this Lexicon
- Abbreviations
- A
- B
- C
- D
- E
- F
- G
- H
- I
- J
- K
- L
- M
- N
- O
- P
- 139. Panpsychism
- 140. Pantheism Controversy
- 141. Parallelism
- 142. Parts and Wholes
- 143. Pérez, Antonio (1540–1611)
- 144. Perfection
- 145. Personal Identity
- 146. Physics
- 147. Piety
- 148. Political Treatise
- 149. Power
- 150. Prejudice
- 151. Pride and Humility
- 152. Principle of Sufficient Reason
- 153. Prophecy
- Q
- R
- S
- T
- U
- V
- W
- Bibliography
- Index of Cross-References
- References
Summary
Spinoza’s definition of perfection (perfectio) in the Ethics is straightforward: “By reality and perfection I understand the same thing” (E2def6). The perfection of things is simply their reality: “by perfection in general I shall, as I have said, understand reality, i.e., the essence of each thing insofar as it exists and produces an effect, having no regard to its duration” (E4pref, ii/209). This explains why Spinoza also identifies perfection with power: “the perfection of things is to be judged solely from their nature and power” (E1app, ii/83). Reality, power, and perfection all indicate the nature or essence of things, which Spinoza understands as their ability to exist and be the cause of effects.
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- Information
- The Cambridge Spinoza Lexicon , pp. 416 - 419Publisher: Cambridge University PressPrint publication year: 2024