Book contents
- The Cambridge Spinoza Lexicon
- The Cambridge Spinoza Lexicon
- Copyright page
- Dedication
- Contents
- Contributors
- Using this Lexicon
- Abbreviations
- A
- B
- C
- D
- E
- F
- G
- H
- I
- 90. Idea
- 91. Idealist Readings
- 92. Ideas of Ideas
- 93. Imagination
- 94. Imitation of Affects
- 95. Immanence
- 96. Individual
- 97. Infinite Intellect and Intellection
- 98. Infinite Modes
- 99. Infinity and Finitude
- 100. Inherence
- 101. Intuition
- 102. Involvement
- 103. Islam
- J
- K
- L
- M
- N
- O
- P
- Q
- R
- S
- T
- U
- V
- W
- Bibliography
- Index of Cross-References
- References
100. - Inherence
from I
Published online by Cambridge University Press: 09 January 2025
- The Cambridge Spinoza Lexicon
- The Cambridge Spinoza Lexicon
- Copyright page
- Dedication
- Contents
- Contributors
- Using this Lexicon
- Abbreviations
- A
- B
- C
- D
- E
- F
- G
- H
- I
- 90. Idea
- 91. Idealist Readings
- 92. Ideas of Ideas
- 93. Imagination
- 94. Imitation of Affects
- 95. Immanence
- 96. Individual
- 97. Infinite Intellect and Intellection
- 98. Infinite Modes
- 99. Infinity and Finitude
- 100. Inherence
- 101. Intuition
- 102. Involvement
- 103. Islam
- J
- K
- L
- M
- N
- O
- P
- Q
- R
- S
- T
- U
- V
- W
- Bibliography
- Index of Cross-References
- References
Summary
“Being in” (esse in, inesse) figures prominently in Spinoza’s characterization of the dichotomy between substance and mode.
- Type
- Chapter
- Information
- The Cambridge Spinoza Lexicon , pp. 277 - 280Publisher: Cambridge University PressPrint publication year: 2024