Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-94fs2 Total loading time: 0 Render date: 2024-11-07T21:28:09.922Z Has data issue: false hasContentIssue false

9 - Psychoanalytic Approaches to Memory and Intercultural Communication

from Part II - Theoretical Approaches

Published online by Cambridge University Press:  18 February 2020

Guido Rings
Affiliation:
Anglia Ruskin University, Cambridge
Sebastian Rasinger
Affiliation:
Anglia Ruskin University, Cambridge
Get access

Summary

Jolanta A. Drzewiecka advances a psychoanalytic discursive approach to the analysis of public memories of the Other. This includes an overview of memory studies in communication, an introduction to key concepts of Lacanian psychoanalysis and a discussion of a psychoanalytic approach examining representations of violence committed against Jews by gentiles in Poland and its implications for engaging knowledge and critical learning.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Alcoff, L. M. (2007). Epistemologies of ignorance: three types. In Sullivan, S. and Tuana, N., eds., Race and Epistemologies of Ignorance. Albany: State University of New York Press, pp. 3958.Google Scholar
Biesecker, B. A. (1998). Rhetorical studies and the ‘new’ psychoanalysis: what is the real problem? Quarterly Journal of Speech, 84(2), 222–40.CrossRefGoogle Scholar
Biesecker, B. A. (2002). Remembering World War II: the rhetoric and politics of national commemoration at the turn of the 21st century. Quarterly Journal of Speech, 88(4), 393409.Google Scholar
Cohen, S. (2001). States of Denial: Knowing about Atrocities and Suffering. Malden, MA: Polity Press.Google Scholar
Dervin, F. and Machart, R., eds. (2015). Cultural Essentialism in Intercultural Relations. London: Palgrave Macmillan.CrossRefGoogle Scholar
deTar, M. (2016) Absence of the present: the reburial of Adnan Menderes and the condition of possibility of public memory in Turkey. Communication and Critical/Cultural Studies, 13(1), 93108.CrossRefGoogle Scholar
Domagała, M. (2016). Żydowska spółdzielnia mieszkaniowa. Wymazana część historii miasta. Gazeta Wyborcza, 7 February. http://lublin.wyborcza.pl/lublin/7,164873,23680162,zydowska-spoldzielnia-mieszkaniowa-wymazana-czesc-historii.html (last accessed 22 March 2019).Google Scholar
Drzewiecka, J. A. (2014). Aphasia and a legacy of violence: disabling and enabling knowledge of the past in Poland. Communication and Critical/Cultural Studies, 11(4), 362–81.Google Scholar
Drzewiecka, J. A., Ehrenhaus, P. and Owen, A. S. (2016). Memory, culture and difference: critical reflections. Journal of International and Intercultural Communication, 9(3), 199203.CrossRefGoogle Scholar
Drzewiecka, J. A. and Hasian, A. M. (2018). Discourses of the wound and desire of the other: remembrances of the Katyń Massacre and the Smoleńsk Crash. Communication Review, 18(3), 231–48.Google Scholar
Fink, B. (1995). The Lacanian Subject. Princeton, NJ: Princeton University Press.Google Scholar
Flieger, E. (2016). ‘Dobra zmiana’ w Muzeum II Wojny Światowej chce poprawić Jedwabne. Gazeta Wyborcza, 2 February. http://wyborcza.pl/7,75398,23030742,dobra-zmiana-w-muzeum-ii-wojny-swiatowej-chce-poprawic-jedwabne.html (last accessed 22 March 2019).Google Scholar
Foucault, M. (1970). The Order of Things: An Archeology of the Human Sciences. New York: Pantheon Books.Google Scholar
Gross, J. T. (2001). Neighbors: The Destruction of Jewish Community in Jedwabne, Poland. New York: Penguin Press.Google Scholar
Gunn, J (2004). Refitting fantasy: psychoanalysis, subjectivity, and talking to the dead. Quarterly Journal of Speech, 90(1), 123.Google Scholar
Han, L. (2013). Our home is here: history, memory, and identity in the Museum of Chinese in America. Communication, Culture and Critique, 6(1), 161178.CrossRefGoogle Scholar
Hasian, M. Jr and Carlson, A. C. (2000). Revisionism and collective memory: The struggle for meaning in the Amistad affair. Communications Monographs, 67(1), 4262.CrossRefGoogle Scholar
Hoerl, K. (2008). Mississippi’s social transformation in public memories of the trial against Byron de la Beckwith for the murder of Medgar Evers. Western Journal of Communication, 72(1), 6282.Google Scholar
Holliday, A. (2011). Intercultural Communication and Ideology. London: Sage.Google Scholar
Hoops, J. and Drzewiecka, J. A. (2017). Critical approaches to culture and communication. In Nussbaum, J. F., ed., Oxford Research Encyclopedia of Communication. Oxford: Oxford University Press.Google Scholar
Jakobson, R. (1971). Studies on Child Language Psychology and Aphasia. Paris: Mouton.Google Scholar
Kristeva, J. (1982). Powers of Horror: An Essay on Abjection. New York: Columbia University Press.Google Scholar
Kuraś, B. (2016a). ‘Skupiska żydowskie przepędzi się…’. Napady w Rabce na dzieci ocalałe z Holokaustu. Gazeta Wyborcza, 9 June. http://krakow.wyborcza.pl/krakow/1,42699,20214234,skupiska-zydowskie-przepedzi-sie-napady-w-rabce-na-dzieci.html (last accessed 19 March 2019).Google Scholar
Kuraś, B. (2016b). Wniosek z dziennikarskiego dochodzenia: ‘Ogniowcy’ mordowali Żydów. Gazeta Wyborcza, 4 May. http://krakow.wyborcza.pl/krakow/1,44425,20015419,wniosek-z-dziennikarskiego-dochodzenia-ogniowcy-mordowali.html (last accessed 22 March 2019).Google Scholar
Lacan, J. (2006). Écrits, trans. Fink, Bruce. New York: W.W. Norton & Company.Google Scholar
Lundberg, C. (2004). The royal road not taken. Quarterly Journal of Speech, 90(4), 495500.Google Scholar
Lundberg, C. (2012). On being bound to equivalential chains. Cultural Studies, 26(2–3), 299318.CrossRefGoogle Scholar
Ott, B. L., Aoki, E. and Dickinson, G. (2011). Ways of (not) seeing guns: presence and absence at the Cody Firearms Museum. Communication and Critical/Cultural Studies, 8(3), 215–39.Google Scholar
Mitchell, S. A. (2018). Spaces of emergent memory: Detroit’s 8 Mile wall and public memories of civil rights injustice. Communication and Critical/Cultural Studies, 15(3), 197212.Google Scholar
Oushakine, S. (2000). In the state of post-Soviet aphasia: symbolic development in contemporary Russia. Europe-Asia Studies, 52(6), 9911016.Google Scholar
Owen, S. and Ehrenhaus, P. (2010). Communities of memory, entanglements, and claims of the past on the present: reading race trauma through The Green Mile, Critical Studies in Media Communication, 27(2), 131–54.Google Scholar
Sacks, O. (1987). The Man Who Mistook His Wife for a Hat. New York: Harper and Row.Google Scholar
Salecl, R. (1994). Spoils of Freedom. London: Routledge.Google Scholar
Stavrakakis, Y. (2005). Passions of identification: discourse, enjoyment and European identity. In Howarth, D. and Torfing, J., eds., Discourse Theory in European Politics. New York: Palgrave Macmillan, pp. 6892.Google Scholar
Steyn, M (2012). The ignorance contract: recollections of apartheid childhoods and the construction of epistemologies of ignorance. Identities: Global Studies in Culture and Power, 19(1), 118.Google Scholar
Stoler, A. L. (2011). Colonial aphasia: race and disabled histories in France. Public Culture, 23(1), 121–56.Google Scholar
Stormer, N. (2010). A likely past: abortion, social data, and a collective memory of secrets in 1950s America. Communication and Critical/Cultural Studies, 7(4), 337–59,Google Scholar
Sulowski, K. (2016). Senator PiS o Muzeum Polin: ‘Stało się narzędziem politycznym’. Gazeta Wyborcza, 3 February. http://warszawa.wyborcza.pl/warszawa/7,54420,23149984,senator-pis-o-muzeum-polin-stalo-sie-narzedziem-politycznym.html (last accessed 22 March 2019).Google Scholar
Wiśniewska, K. (2016). Żydzi, profanacja i cud. Ksiądz-historyk odgrzewa antysemickie opowieści. Gazeta Wyborcza, 31 August. http://wroclaw.wyborcza.pl/wroclaw/1,35771,20622214,zydzi-profanacja-i-cud-ksiadz-historyk-odgrzewa-antysemickie.html (last accessed 22 March 2019).Google Scholar
Zelizer, B. (1998). Remembering to Forget: Holocaust Memory through the Camera’s Eye. Chicago, IL: University of Chicago Press.Google Scholar
Žižek, S. (1989). The Sublime Object of Ideology. New York: Verso.Google Scholar
Žižek, S. (1993). Tarrying with the Negative. Durham, NC: Duke University Press.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×