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Part III - Reception and Reading Strategies

Published online by Cambridge University Press:  22 February 2020

Tarmo Toom
Affiliation:
Georgetown University, Washington DC
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Print publication year: 2020

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References

Further Reading

Alexanderson, B. Le texte des Confessions de saint Augustin. Manuscrits et stemma. Acta Regiae Societatis Scientiarum Litterarum Gothoburgiensis 42. Göteborg: Kungl. Vetenskaps- och Vitterhets-Samhället, 2003.Google Scholar
Gorman, M. M.The Early Manuscript Tradition of St. Augustine’s Confessiones.” Journal of Theological Studies 34 (1983), 114145 = M. M. Gorman, The Manuscript Traditions of the Works of St Augustine. Millennio Medievale 27. Firenze: SISMEL, Edizioni del Galluzzo, 2001, 216–247.Google Scholar
Petitmengin, P.Éditions princeps et Opera omnia de saint Augustin.” In Augustinus in der Neuzeit, eds. de Courcelles, D. et al. Turnhout: Brepols, 1998, 3351.Google Scholar
Petitmengin, P. Sancti Augustini Confessionum libri XIII, ed. Verheijen, L., CCL 27 (Turnhout: Brepols, 1981), vxci.Google Scholar
Vessey, M.Saint Augustine: Confessions.” Augustinian Studies 24 (1993), 163181.Google Scholar
Webber, T.The Diffusion of Augustine’s Confessions in England during the Eleventh and Twelfth Centuries.” In The Cloister and the World: Essays in Medieval History in Honour of Barbara Harvey, eds. Blair, J., et al. Oxford: Clarendon, 1996, 2945.Google Scholar
Weber, D. “Confessiones.” In OGHRA, vol. 1, 167–174.Google Scholar

Further Reading

Courcelle, P. Les Confessions de Saint Augustin dans la Tradition Littéraire. Antécédents et Postérité. Paris: Études Augustiniennes, 1963.Google Scholar
Luciani, É. Les Confessions de Saint Augustin dans les Lettres de Pétrarque, Collection des études augustiniennes. Série Antiquité. Paris: Études Augustiniennes, 1982.Google Scholar
Pollmann, K. and Otten, W. (eds.), The Oxford Guide to the Historical Reception of Augustine, three vols. Oxford: Oxford University Press, 2013.CrossRefGoogle Scholar
Saak, E. L. High Way to Heaven. The Augustinian Platform between Reform and Reformation, 1292–1524, SMRT 89. Leiden: Brill, 2002.Google Scholar
Saak, E. L. Creating Augustine. The Interpretation of Augustine and Augustinianism in the Later Middle Ages. Oxford: Oxford University Press, 2012.Google Scholar
Saak, E. L.In the Wake of Lombard: The Reception of Augustine in the Early Thirteenth Century.” Augustinian Studies 46/1 (2015), 71104.Google Scholar
Saak, E. L. “Augustine and Augustinianisms in the Fourteenth Century: The Cases of Petrarch and Robert de Bardis.” In Augustine, Augustinians, and Augustinianisms in the Italian Trecento, eds. Bartuschat, J., et al. (Ravenna: Longa, forthcoming).Google Scholar
Schaefer, J. T. (ed.), Saint Augustine and His Influence in the Middle Ages. Sewanee, TN: The Press of the University of the South, 1988.Google Scholar

Further Reading

Conybeare, C. The Routledge Guidebook to Augustine’s Confessions. London: Routledge, 2016.Google Scholar
Courcelle, P. Les Confessions de Saint Augustin dans la Tradition Littéraire. Antécédents et Postérité. Paris: Études Augustiniennes, 1963.Google Scholar
DiBattista, M. and Wittman, E. (eds.), The Cambridge Companion to Autobiography. Cambridge: Cambridge University Press, 2014.Google Scholar
McCabe, W. J. An Introduction to Jesuit Theatre. St. Louis, MI: Institute of Jesuit Sources, 1983.Google Scholar
Pollmann, K. and Otten, W. (eds.), The Oxford Guide to the Historical Reception of Augustine, three vols. Oxford: Oxford University Press, 2013.Google Scholar
Saak, E. L.Augustine in the Western Middle Ages to the Reformation.” In A Companion to Augustine, ed. Vessey, M.. Blackwell Companions to the Ancient World. Chichester: Wiley-Blackwell, 2012, 465477.Google Scholar
Vessey, M.Classicism and Christianity.” In The Oxford History of Classical Reception in English Literature, eds. Cheney, P. and Hardie, P.. Oxford: Oxford University Press, 2015, vol. 2, 103128.Google Scholar
Visser, A.Reading Augustine through Erasmus’ Eyes: Humanist Scholarship and Paratextual Guidance in the Wake of the Reformation.” Erasmus of Rotterdam Society Yearbook 28 (2008), 6790.Google Scholar

Further Reading

Archambault, P. J.Rousseau’s Tactical (Mis)reading of Augustine,” Symposium 41/1 (Spring 1987), 614.Google Scholar
Bost, H. “Bayle, Pierre.” In OGHRA, vol. 2, 634a–636a.Google Scholar
Courcelle, P. Les “Confessions” de Saint Augustin dans la tradition littéraire: Antécédents et postérité. Paris: Etudes augustiniennes, 1963.Google Scholar
Hartle, A. The Modern Self in Rousseau’s “Confessions”: A Reply to Saint Augustine, Revisions 4. Notre Dame, IN: University of Notre Dame Press, 1983.Google Scholar
Qvortup, M. “Rousseau, Jean-Jaques.” In OGHRA, vol. 3, 1657a–1677a.Google Scholar
Riley, P. Character and Conversion in Autobiography: Augustine, Montaigne, Descartes, Rousseau, and Sartre. Charlottesville: University of Virginia Press, 2004.Google Scholar
Riley, P.The Inversion of Conversion: Rousseau’s Rewriting of Augustinian Autobiography.” Studies in Eighteenth Century Culture 28 (1999), 229255.Google Scholar
Weintraub, K. J. The Value of the Individual: Self and Circumstance in Autobiography. Chicago: University of Chicago Press, 1978.Google Scholar
Wheelan, R.The Wage of Sin is Orthodoxy: The Confessions of Saint Augustine in Bayle’s Dictionnaire.” Journal of the History of Philosophy 26/2 (April 1988), 195206.Google Scholar

Further Reading

Augustine: Confessions, trans. Ruden, S.. New York: Modern Library, 2017.Google Scholar
Brown, P. Power and Persuasion: Towards a Christian Empire. The Curti Lectures. Madison: University of Wisconsin Press, 1992.Google Scholar
Cameron, A. Christianity and the Rhetoric of Empire: The Development of Christian Discourse. Berkeley: University of California Press, 1991.Google Scholar
Conybeare, C. The Routledge Guidebook to Augustine’s Confessions. London and New York: Routledge, 2016.Google Scholar
Conybeare, C.Reading the Confessions.” In A Companion to Augustine, ed. Vessey, M.. Blackwell Companions to the Ancient World. Chichester: Wiley-Blackwell, 2012, 99110.Google Scholar
Grafton, A. and Williams, M., Christianity and the Transformation of the Book: Origen, Eusebius, and the Library of Caesarea. Cambridge, MA: Harvard University Press, 2006.Google Scholar
Jager, E. The Book of the Heart. Chicago: University of Chicago Press, 2000.Google Scholar
Johnson, W. A. Readers and Reading Culture in the High Roman Empire: A Study of Elite Communities. Classical Culture and Society. Oxford: Oxford University Press, 2010.Google Scholar
Kaster, R. A. Guardians of Language: The Grammarian and Society in Late Antiquity. Transformation of the Classical Heritage 11. Berkeley: University of California Press, 1988.Google Scholar
Markus, R. A. Signs and Meanings: World and Text in Ancient Christianity. Liverpool: Liverpool University Press, 1996.Google Scholar
O’Donnell, J. J. Augustine: Confessions, three vols. Oxford: Clarendon, 1992.Google Scholar
O’Donnell, J. J. Avatars of the Word: From Papyrus to Cyberspace. Cambridge, MA: Harvard University Press, 1998.Google Scholar
Piper, A. Book Was There: Reading in Electronic Times. Chicago: University of Chicago Press, 2012.Google Scholar
Stock, B. Augustine the Reader: Meditation, Self-Knowledge, and the Ethics of Interpretation. Cambridge, MA: Harvard University Press, 1996.Google Scholar
Vessey, M.The History of the Book: Augustine’s City of God and Post-Roman Cultural Memory.” In Augustine’s City of God: A Critical Guide, ed. Wetzel, J.. Cambridge: Cambridge University Press, 2012, 1432.Google Scholar
Zanker, P. The Mask of Socrates: The Image of the Intellectual in Antiquity, trans. P. Shapiro. Sather Classical Lectures 59. Berkeley: University of California Press, 1995.Google Scholar

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  • Reception and Reading Strategies
  • Edited by Tarmo Toom, Georgetown University, Washington DC
  • Book: The Cambridge Companion to Augustine's 'Confessions'
  • Online publication: 22 February 2020
  • Chapter DOI: https://doi.org/10.1017/9781108672405.018
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To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Reception and Reading Strategies
  • Edited by Tarmo Toom, Georgetown University, Washington DC
  • Book: The Cambridge Companion to Augustine's 'Confessions'
  • Online publication: 22 February 2020
  • Chapter DOI: https://doi.org/10.1017/9781108672405.018
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Reception and Reading Strategies
  • Edited by Tarmo Toom, Georgetown University, Washington DC
  • Book: The Cambridge Companion to Augustine's 'Confessions'
  • Online publication: 22 February 2020
  • Chapter DOI: https://doi.org/10.1017/9781108672405.018
Available formats
×