One of the most common tenets of royal and messianic ideologies is the notion that the king ruled by divine favor. This ideology was variously signaled, very often by way of omens, dream visions, as well as other predictive mechanisms, epithets, and even the direct intervention of the gods. Chapter 1 explores the way that this ideology takes shape in non-Jewish kingship treatises as well as various early Jewish texts, focusing especially on messianic figures which serve as archetypes for Revelation’s Christ, including King David and the Danielic and Enochic Son of Man.

We then explore Revelation’s appropriation of this ideology, including especially the preponderance of messianic titles as well as the investiture scene in Revelation 5, where the Lamb’s reception of the scroll from the right hand of God signals divine favor and his right to rule on God’s behalf. These strategies for designating Jesus as God’s chosen vicegerent are viewed in light of similar tropes in other early Christian texts.

One of the most common tenets of royal and messianic ideologies is the notion that the king ruled by divine favor. This ideology was variously signaled, very often by way of omens, dream visions, as well as other predictive mechanisms, epithets, and even the direct intervention of the gods. Chapter 1 explores the way that this ideology takes shape in non-Jewish kingship treatises as well as various early Jewish texts, focusing especially on messianic figures which serve as archetypes for Revelation’s Christ, including King David and the Danielic and Enochic Son of Man.

We then explore Revelation’s appropriation of this ideology, including especially the preponderance of messianic titles as well as the investiture scene in Revelation 5, where the Lamb’s reception of the scroll from the right hand of God signals divine favor and his right to rule on God’s behalf. These strategies for designating Jesus as God’s chosen vicegerent are viewed in light of similar tropes in other early Christian texts.