La communication politique conventionnelle occulte l’usage des symboles culturels de l’apparence que sont les vêtements lors des campagnes électorales. Or le vêtement est incorporé à l’œuvre de conquête et de conservation du pouvoir politique du fait de son potentiel de séduction. En prenant pour site d’observation la campagne pour l’élection présidentielle camerounaise d’octobre 2018, cet article entreprend de rendre intelligible le comportement vestimentaire des candidats. Les données de cette étude sont issues d’une observation participante lors de meetings et de l’analyse des affiches de campagnes de cette élection. Il en ressort que le vêtement est un média de l’expression de la personnalité et des stratégies de séduction des candidats qui agit davantage comme un stimuli de la mobilisation que comme un déterminant du vote.

The objective of this article is to study cloth and appearance in the Bronze Age based on the evidence from a previously overlooked oak-log coffin find, the Nybøl burial. The textiles have been investigated and our results compared with cloth from four well-known oak-log coffins: Muldbjerg, Trindhøj, and Borum Eshøj graves A and B. Our analysis demonstrates that this burial contained the coarsest cloth on record to date from the Scandinavian Bronze Age, and that it included some cloth items that are not previously known from the above-mentioned graves. The items of clothing the different textiles may have derived from are discussed, as well as the appearance of the deceased in relation to Bronze Age society. We conclude that this burial contained a previously unknown costume type, but that it is a variation of the others rather than an entirely new category.

The aim of this research is to compare the cloth cultures of Europe and Egypt in the Bronze Age and New Kingdom. The comparison focuses on the fourteenth century cal BC and includes four geographically separate areas, including the oak coffin burials of southern Scandinavia, the Hallstatt salt mines of central Europe, Late Minoan Crete, and the tombs and towns of the later Eighteenth Dynasty of Egypt. The comparative approach can bring insights even when applied to unconnected cultures or regions. However, in this study I concentrate on a restricted chronological period and areas that were connected, directly or indirectly, by widespread networks of trade or exchange. The concept of cloth cultures is used to include both textiles and animal skins as these were closely related materials in the prehistoric past. Information was gathered according to the following categories: raw materials, including textile fibre, and species of skins; fabric structure and thread count (only for textiles); decoration and finish; and use and context. From this study, it is possible to recognize the universally shared principles of cloth cultures and the great versatility and creativity in the regional cloth cultures of the Bronze Age.