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This chapter deals with the issue of the role of philosophy in Mesoamerica and its sources. Offering an expansive account of philosophy, it argues that the sources of philosophy in ancient Mesoamerica include, but are not limited to, textual material. While there is a long textual tradition in Mesoamerica, particularly in Maya and Aztec cultures, we find philosophy in other sources as well, including architecture, art, oral tradition, and performance. The chapter describes the ways philosophy can be found in these numerous sources, and argue for the importance of philosophical interaction with anthropology, art history, and other relevant fields.
Hero of Alexandria was a figure of great importance not only for ancient technology but also for the medieval and early modern traditions that drew on his work. In this book Courtney Roby presents Hero's key strategies for developing, solving, and contextualizing technical problems, not only in his own lifetime but as an influential tradition of creating accessible technical treatises spanning multiple disciplines. While Hero's historical biography is all but impossible to reconstruct, she examines “Hero” as a corpus, a textual tradition of technical problem-solving capable of incorporating textual transformations like interpolation, epitomization, and translation, as well as intermedial transformation from text to artifact. Key themes include ancient and early modern technical readerships, the relationship between mathematics and mechanics, the materiality of manuscript and printed texts, and the shifting cultural contexts for scientific and technical literature.
Burnet's text at Pl. Ti. 55c7–d6 is at least questionable, and opting for a different reading at 55d5 (θεός instead of θεόν) would shed light on an intriguing argumentative aspect of Plato's cosmological account: God confirms the metaphysical reasons why there is just one perfect world.
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