We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
In its central position, Chapter 4, with its focus on enslaved people, brings together all the aspects discussed in Chapters 2, 3, 5, and 6. It highlights the importance of the enslaved people in Mauritius, both for their labour and as sources of plant knowledge. Making an important contribution to the history of slavery and natural history, it serves as a link between the chapters on staple crops (Chapters 2 and 3) and those on commercial crops (Chapters 5 and 6), because it elaborates on both types of crops in relation to slavery. In particular, Chapter 4 reveals the disconnects of knowledge circulation. It seeks to explain what happened when new and unknown crops were introduced and knowledge of their cultivation or preparation techniques was lacking or faulty. Lastly, this chapter focuses on the Bengali slave gardener, Charles Rama. His knowledge of cultivation earned him praise from French actors, and he was later freed because of it. In the same way, the chapter examines the work of the enslaved gardener Hilaire, who initiated and tested the new grafting methods that were adopted by European-trained naturalists in the island. These two cases not only highlight the importance of the enslaved people’s knowledge, but more importantly, they reveal the shortcomings of European plant knowledge within the creolising processes.
This rich, deeply researched study offers the first comprehensive exploration of cross-cultural plant knowledge in eighteenth-century Mauritius. Using the concept of creolisation – the process by which elements of different cultures are brought together to create entangled and evolving new entities – Brixius examines the production of knowledge on an island without long-established traditions of botany as understood by Europeans. Once foreign plants and knowledge arrived in Mauritius, they were adapted to new environmental circumstances and a new socio-cultural space. Brixius explores how French colonists, settlers, mediators, labourers and enslaved people experienced and shaped the island's botanical past, centring the contributions of subaltern actors. By foregrounding neglected non-European actors from both Africa and Asia, within a melting pot of cultivation traditions from around the world, she presents a truly global history of botanical knowledge.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.