We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
We have referred elsewhere to Aristotle’s pronouncement in his Poetics on the role of the chorus in tragedy: ‘the chorus must be regarded as one of the actors; being part of the whole, it should take part in the action (sunagonízesthai), not as in Euripides, but as in Sophocles’. In the wake of this famous normative statement it is often said that the chorus of Euripides’ tragedies no longer played the central role it had played in those of Sophocles. According to Aristotle the tragic poet Agathon had been the first to turn the chorus’ interventions into mere musical intermezzos or embólima, and many have ascribed the same tendency to Euripides. If there is one play of Euripides that does not justify this belief it is his second Hippolytus. This play shows the master tragedian at the apex of his poetic career.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.