Pentecostal drug rehabilitation centres in Guatemala City are informal responses to drug use, with these all-male institutions attempting to save drug users from what some Christians call ‘the devil’. Of ethnographic interest is that the mothers, sisters and wives not only pay for the capture and captivity of their loved ones but also volunteer their labour to support these centres. This article, in response, assesses not only the Christian impulse to domesticate sinners but also the extent to which a cult of domesticity organises Guatemala's war on drugs.

This article contributes to recent analyses of gendered violence in Latin America by highlighting the relative neglect of women's experiences of violence in the discussion of ‘new violence’. In Latin America, women are consistently missing from mainstream debates about violence, which concentrate on urban crime, youth gangs and the police. With a focus on urban Brazil, this article argues for a gendered approach to the range of different forms of violence in order to render visible the variety of roles that women play in the context and in specific incidents of urban violence. It also explores the gendered impacts of various forms of violence and the gendered socialisation of violence. The article challenges the un-gendered concept of new violence, questioning its ability to capture the full gamut of violences that men and women experience, and the connections between these various forms. By adjusting the parameters of the debate, this article highlights the complexity of the gendered social relations and processes that reproduce violence, and adds a further dimension to the discussion of violence and security.