Christian Thomasius claims for himself the label of ‘eclectic philosopher.’ This claim first regards the emancipation of reason from any other authority, which not only allows him to claim new juridical rights but also to determine philosophy as a wisdom-for-the-world. This claim is, however, narrowed by both the limits of scholastic knowledge and the undue generalizations Thomasius finds in it. The claim is intended to make room for belief, and for a faith purified of all philosophical-theological confusion, i.e., for a wisdom-outside-the-world. Despite being an anti-dogmatist and anti-syncretist, Thomasius’ eclectic claim never proved to be—contrary to a common statement—anti-systematic nor anti-religious.

Narrative approaches in the field of aging are receiving increasing attention by theorists and practitioners alike. This article draws on recent thinking in narrative gerontology to look at three aspects of aging on which a narrative perspective can shed further light. In relation to the temporal aspects, the notion of storytime is examined. Concerning its poetical aspects, the article considers the stages, styles, genres, contexts, and selves of self-storying. Under spiritual aspects, the topics of meaning and identity are explored. A discussion of these aspects may be seen to converge on the theme of wisdom and the possibility of wisdom environments.