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5 results

  • 8 - Testing the Argument Beyond the Scope of the Study

  • from Conclusion
  • Ramazan Kılınç, University of Nebraska, Omaha
  • Book:
    Alien Citizens
    Published online:
    20 September 2019
    Print publication:
    10 October 2019, pp 183-205

  • Summary

    This chapter tests the argument of the book in contexts beyond the scope of the study. It first looks at the trajectory of the status of Christians in Turkey and Muslims in France after 2010. Second, it examines state policies toward Jewish minority in Turkey and religious sects in France. Finally, it discusses how the argument raised in the book can be helpful in understanding state policies toward religious minorities in places other than France and Turkey.

  • 3 - Secularism and Muslims in France

  • from Part I - Historical Institutions
  • Ramazan Kılınç, University of Nebraska, Omaha
  • Book:
    Alien Citizens
    Published online:
    20 September 2019
    Print publication:
    10 October 2019, pp 61-84

  • Summary

    This chapter analyzes the development of secularism in France and discusses how it framed French state policies toward the Muslim minority. It also identifies the major characteristics of French secularism in reference to its relationship to state policies toward the Muslim minority. The chapter also reviews the policy shifts that restricted Muslims’ manifestations of religious symbols in France in the 2000s.

  • Multiculturalism by Liberal Law: The Empowerment of Gays and Muslims

  • Christian Joppke
  • Journal:
    European Journal of Sociology / Archives Européennes de Sociologie / Volume 58 / Issue 1 / April 2017
    Published online by Cambridge University Press:
    03 May 2017, pp. 1-32
    • Article
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  • There has been much talk about the retreat or even death of multiculturalism. Much of this discussion confounds multiculturalism with explicit policy under that name. I argue in this paper that liberal law itself, in particular majority-constraining constitutional law, requires multiculturalism, understood as multiple ways of life that cannot and should not be contained by a state that is to be neutral about individuals’ ultimate values and commitments. The workings of legal multiculturalism are demonstrated through a comparison of benchmark jurisprudence on gays in America and Muslims in Europe. An interesting difference is that for Muslims, liberal law has also functioned as constraint, not only as resource, especially in the post-2001 period of heightened integration concerns.