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Cross-cultural collaboration in popular music represents opportunities for the audibility of multiple voices and the creation of new sounds, but it also presents many challenges. These challenges are both musical – that is, how to technically match voices – and ethical – that is, how to negotiate historically entrenched power discrepancies. Practice-based research has recently developed as a field in popular music studies. This burgeoning area has much to offer in terms of new knowledge, based on embodied insights, lived experience, and an arts practice. Through a practitioner-centred account of three projects involving traditional Persian and Vietnamese musicians, and western folk/rock musicians, this Element suggests pragmatic strategies and conceptual frameworks for making pop music with people of different cultural backgrounds.
This Element outlines an overview of popular music made in Brazil, from the nineteenth century to the beginning of the twenty-first century. Initially addressing the definition of the 'popular' category, discussion then follows on the ways a Brazilian music identity was built after the country's independence in 1822 until the end of the 1920s. An idea of 'popular music' was consolidated throughout the twentieth century, from being associated with rural musical performances of oral tradition to the recorded urban musical genres that were established through radio and television. After exploring the world of mass popular music, the relationships between traditional and modern, the topics of cultural diversity, multiculturalism, and the impact of digitalization, as well as the musical kaleidoscope of the twenty-first century, the Element ends with an insight into music genres in the era of digital platforms.
The gender of metal and the relationships between the music, misogyny and women have long raised eyebrows amongst popular commentators and scholars. Yet many metal fans claim that the genre is at heart an inclusive, even equal one, ready to welcome all fans regardless of gender, race and sexuality. This chapter gives an overview of thinking about the gendered meanings of metal, its origins in the music of Black blues women, the constraints on women’s music-making, the 1980s moral panic around metal and sexual violence, the gendering and queering of genre, women’s empowerment in metal and metal as a vehicle for feminist fury. I argue that placing women’s metal stories at the centre of our focus reveals different aspects of metal and its culture, and opportunities for understanding metal’s relationship with gender. Claims to inclusivity are exaggerated because metal exists in a sexist world and is not immune to societal discourses. The myth of equality is problematic because it impedes progression towards better inclusion. And yet metal provides opportunities for joy, power and for challenging misogyny for women, opportunities which are beginning to be grasped.
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