Evidence for a Neolithic funeral feast has been excavated in northern Israel. A herd of eight wild cattle (aurochs) were slaughtered and joints of their meat placed in a pit which was covered over and the human burial laid on top. This was covered in turn with plaster, but the human skull was later removed through an accurately sited hole. It was the feast that began this funerary sequence, and the authors conservatively calculate that it provided a minimum of 500kg of meat. Given a 200g steak apiece this could theoretically feed some 2500 people, endorsing the authors' claim that the site was a central cult site serving surrounding villages. It is also suggested that the aurochs skulls, missing from the pit, may have been reserved for ritual purposes elsewhere, an early example of the Near Eastern bull cult that was later to have a long history in Europe.

Undertaking a comprehensive review of radiocarbon dates for the 12 000 years preceding the Neolithic in Britain, the author defines two periods when human remains become hard to find. One of these (already noted by Chamberlain) lies between 7-6000 BP; the other, a new addition, runs from 13 850 to 11 000 BP. What could have caused these ‘hiatuses’? Comparison of dated human remains and dated activities associated with humans, with the climatic record from ice cores, shows that the most likely explanation was a change in burial practice, even if this was itself one of a chain of behavioural changes initiated by the rise in sea level.

The historically documented burial samples of the Babenberg and Habsburg dynasties allow a detailed analysis of the circumstances that led to dismemberment, evisceration, disturbance, exhumation and reburial over a millennium. The results may provide deeper and more broadly applicable insights into relevant cultural formation processes of élite burials.