The Nasrid emirate of southern Iberia emanated power through architecture; this project aims to better understand how this was made possible, via an interdisciplinary exploration of the Alhambra monument and other Al-Andalus constructions. Initial results of archaeological campaigns, structure chronologies and communication plans undertaken in 2021 and 2022 are presented.

After St James the Apostle, Bishop Teodomiro of Iria-Flavia is the most important figure associated with the pilgrimage to Santiago de Compostela. He supposedly discovered the apostolic tomb after a divine revelation between AD 820 and 830 yet, until the discovery, in 1955, of a tombstone inscribed with his name, his very existence was a matter of some debate. Here, the authors employ a multi-stranded analytical approach, combining osteoarchaeology, radiocarbon dating, stable isotope and ancient DNA analyses to demonstrate that human bones associated with the tombstone, in all likelihood, represent the earthly remains of Bishop Teodomiro.

Deer hunting was heavily ritualized in medieval Europe, as indicated by historical and archaeological evidence; it also emphasized social differentiation. The butchery of a deer carcass (‘unmaking’) was integral to the ritual and led to different body parts being destined for individuals of differing status. Archaeologically, the practice is particularly visible in high-status sites in Britain, but documentary and archaeological sources are consistent in pinpointing its earliest occurrence in twelfth-century France. In Italy, late medieval evidence for such ‘unmaking’ is present but is not supported by any known historical sources. Red and fallow deer were butchered in a formalized manner, whereas the data for roe deer are unclear. Although the Normans contributed to the diffusion of the ‘unmaking’ practice, in France it is also found outside the core area of Norman influence. The extensive spread of the practice demonstrates the connectedness of the medieval hunting culture in Europe.

The late seventh-century introduction of silver coinage marked a transformation in the economy of north-west Europe, yet the source(s) of the silver bullion behind this change remains uncertain. Here, the authors use combined lead isotope and trace element analysis of 49 coins from England, Frisia and Francia to provide new insights into north-European silver sources during the ‘long eighth century’ (c. AD 660–820). The results indicate an early reliance on recycled Byzantine silver plate, followed by a shift c. AD 750 to newly mined metal from Francia. This change indicates the strong role of the Carolingian state in the control of metal sources and economic structures across the North Sea zone.

The inability to differentiate skeletal remains belonging to the ferret from those of its wild ancestor, the European polecat, presents a particular challenge for zooarchaeologists which currently hinders a better understanding of ferret domestication history. Using a geometric morphometric approach on the mandible, this study provides a new method to distinguish the two forms. Despite a small sample size and some overlap in the dataset, this method allowed the identification of a (post)medieval specimen from Mechelen (Belgium) as a wild polecat. Results demonstrate that ferrets can largely be distinguished from polecats based on mandibular morphology.

Innovations in horse equipment during the early Middle Ages provided advantages to societies from the steppes, reshaping the social landscape of Eurasia. Comparatively little is known about the precise origin of these crucial advances, although the available evidence points to early adoption in East Asia. The authors present new archaeological discoveries from western and northern Mongolia, dating to the fourth and fifth centuries AD, including a wooden frame saddle with horse hide components from Urd Ulaan Uneet and an iron stirrup from Khukh Nuur. Together, these finds suggest that Mongolian groups were early adopters of stirrups and saddles, facilitating the expansion of nomadic hegemony across Eurasia and shaping the conduct of medieval mounted warfare.

Gerberga of Saxony, the sister of Otto I of Germany and wife of Louis IV of France, receives frequent scholarly mention in relation to a treatise by Adso of Montier-en-Der circa 950–954. The topic of this short work, presented as a letter to Gerberga in answer to a question she posed to the monk, was the life of the Antichrist, that fearful servant of Satan who would appear before Christ's Second Coming, lead whole nations into damnable error, and kill many who would not apostatize before being defeated by Jesus himself at his return. The treatise eventually become the foundation of centuries of Christian apocalyptic thought. But despite her prominence in the letter, Gerberga has received no sustained examination by historians regarding her interest and promotion of apocalyptic thought beyond being a recipient of Adso's letter. At most, scholars tend to see Gerberga as if through the eyes of Adso, that is, as a nervous queen anxious to be reassured that a universal evil is not hiding just around the corner. Such views—wholly unintentional but nevertheless present—do her a great disservice and misunderstand the motivations of both Gerberga and Adso present in the letter, as well as Gerberga's younger, apocalyptically minded in-law, the empress Adelaide. This essay examines Gerberga's life not simply as it relates to Adso's work but in relation to the very personal, family-driven politics of both East and West Francia in the tenth century. When placed in her proper context, we find Gerberga was not merely a passive recipient of apocalyptic ideas for a brief period in the early 950s but was an active patron whose interest shaped imperial politics for generations.

Direct accelerator mass spectrometry (AMS) dating is crucial for a correct integration of plant remains in the (pre)history of crops, particularly for those that do not belong to the Neolithic package and are known to arrive in Europe much later. This paper reviews one of the earliest records of rye from Romania. The grains were discovered in the tell settlement of Cunești, which belongs to the Gumelnița communities (ca. 4600–3900 BC). In 1954, due to Danube flooding, a large portion of the south part of the tell collapsed, and between the burnt dwelling visible in the resulting profile, a large number of sherds from three typical Gumelnița pots were identified. According to the excavation’s author, rye grains were found in association with those sherds, and it was assumed that a batch was stored in these Eneolithic vessels. Consequently, the rye was published as belonging to the Gumelnița period. Our reanalysis led to two radiocarbon (14C) dates, from two different laboratories, which indicate that the Cunești rye is not prehistoric but dates to the medieval period. To correct this error concerning this rye batch and the implications for European archaeology, we decided to republish these grains in an updated chronological framework. In addition, we performed stable isotope analyses on the charred grains, confirming they were cultivated on dry land, as well as a 3D morphometric investigation. Our research brings new and original data on rye cultures from the medieval period in southeastern Europe.

An archaeological excavation conducted on U Kasáren St. in the Prague Castle area (Czech Republic) in 2020 revealed the remains of a medieval settlement consisting of houses of different constructions (pit dwelling, masonry construction), pyrotechnical (possibly metallurgical) features and unspecified pits. The excavation also revealed evidence of fire events and traces of viniculture on the outskirts of the Prague Castle area. Archaeological data allowed only a rough dating of the investigated settlement in the 10th–13th centuries. This paper presents the results of the radiocarbon dating of various materials (animal bones, archaeobotanical samples) from the settlement features and the contribution of the results to the clarification of the chronology of the site.