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The chapter takes stock of the major trends in recent scholarship of medieval heresy and ecclesiastical repression, identifies promising research avenues, and provides an overview of the way in which the papacy confronted the perceived menace of heresy in the central Middle Ages, considering the representations of and responses to religious dissent displayed by the official Church alongside its own motifs and transformations. The implementation of anti-heresy measures are thus observed in light of the main historical developments of the papacy in the central centuries of the Middle Ages: the eleventh-century reform and its institutional legacy; the zenith of papal monarchy; and the Avignon papacy and its political and intellectual developments. In all these different contexts, variously permeated by the ideal of papal theocracy, the Holy See fashioned apt legal and theological responses intended to contain what was featured as an enduring peril threatening the Church and Christendom.
Discovered in 1995, the remarkable thirteenth-century frescoes in the great hall, or Aula Gotica, of Rome's Santi Quattro Coronati complex are among the most important vestiges of medieval Italian painting. In this volume, Marius Hauknes offers a thorough investigation of the fresco cycle, which includes allegorical representations of the liberal arts, the virtues and vices, the seasons, the signs of the zodiac, and the months of the year. Hauknes relates these subjects to the papacy's growing interest in fields of worldly knowledge, such as music, time, astrology, and medicine. He argues that the Santi Quattro Coronati frescoes function as a large-scale, interactive encyclopedia that not only represented secular knowledge but also produced philosophical speculation, stimulating beholders to draw connections between pictorial motifs across architectural space. Integrating medieval intellectual history with close attention to multi-sensory and architectural conditions of fresco Hauknes' study offers new insights into religion, art, science, and spectatorship in medieval Italy.
Around the year 1200, the court of the Roman pope produced a list of all the bishops – and hence of all the cities – in the Christian world. For the next three centuries this text was copied and updated by kings, priests, lawyers and academics across Europe. The numerous surviving manuscripts of this text – the so–called ‘Roman provincial’ – have received some attention from scholars, but the sheer number of manuscripts has meant that any attempt to catalogue and study them en masse is all but destined to fail. This article suggests a different approach: that the most interesting feature of the provincial manuscripts is their differences; the ways in which copyists changed the ecclesiastical and political geography of Europe to meet their own preferences and expectations. Political geographers and modern historians have long been aware of ‘contested cartographies’ and battles over borders on maps; by studying the Roman provincial we can apply such lenses to the medieval world too. Thirteenth-century kings were quite as aware as we are that maps and lists constitute, rather than just describe, political realities.
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