A 2300 year old bark shield found in Enderby, Leicestershire, in 2015 is the only known example of its type. Made from the bark of a willow tree, it has a woven basket boss, a roundwood handle, and a rim of split roundwood edging and lime bast bindings. Pre-Roman shields made from organic materials rarely survive in Britain and Ireland and those without metal components are exceptionally rare. Contemporaneous wooden shields are known from anaerobic environments in Scandinavia but, unlike Enderby, none of these has a body of tree bark. The complexity of the design of the Enderby shield, the skill with which it was made, and the similarities between this and metal examples suggests it was a tried and tested design, rather than a one-off. With no other example against which to compare it, experiments in reproducing the shield have been used as a tool for interpretation and have proved vital to understanding the original design. As a result of this research, it is proposed that this single artefact represents a more commonly available form of shield in the 1st millennium bc than does any metal enhanced version.

Looting and plough damage to the eighth–fifth centuries BC tumulus of Creney-le-Paradis, France, hinders interpretation of this potentially significant site. Nevertheless, application of novel microtomographic techniques in combination with optical and scanning electron microscopy allows the first detailed examination of 99 textile fragments recovered from the central pit. The authors argue that the diversity of textiles revealed—at least 16 different items—and the quality of weaving involved confirm earlier interpretations of the high status of this burial, which is comparable, at least in terms of textiles and metal urns, with other ‘aristocratic’ tombs of the European Iron Age.

Across more than seven centuries (c. 1350–600 BC), the Assyrian Empire established political dominance and cultural influence over many settlements in the Ancient Near East. Assyrian policies of resource extraction, including taxation and tribute, have been extensively analysed in textual and art historical sources. This article assesses the impact of these policies on patterns of wealth within mortuary material—one of the most conservative forms of culture, deeply rooted in group identity. The author argues that a trend of decreasing quality and quantity of grave goods over time supports models emphasising the heavy economic burden of Assyrian administration on its subjects.

Humans have utilised caves for funerary activities for millennia and their unique preservational conditions provide a wealth of evidence for treatments of the dead. This paper examines the evidence for funerary practices in the caves of Scotland and northern England from the Bronze Age to the Roman Iron Age (c. 2200 bc–ad 400) in the context of later prehistoric funerary ritual. Results suggest significant levels of perimortem trauma on human skeletal remains from caves relative to those from non-cave sites. We also observe a recurrent pattern of deposition involving inhumation of neonates in contrast to excarnation of older individuals.

Countering the passive representation of rivers in many previous accounts of later prehistory – as static vessels for spectacular deposits, highways for transport and communication, and backdrops for settlement and farming – this paper asks if and how rivers actively shaped prehistoric lives. Rivers have long been hailed as conduits for prehistoric materials and ideas. However, positive archaeological correlates of the processes involved are notoriously difficult to identify and have rarely been scrutinised in detail. Using the example of Late Bronze and Early Iron Age pottery in the east of England (1150–350 bc), we examine in detail how prehistoric pottery-making traditions cohered around river valleys over an extended time period and were thus, to a certain extent, generated by rivers. Drawing on wider evidence for the flow of people and things in this region we build a broader multi-dimensional account of how people, objects, and practices moved in a period of diverse lifeways in which the makeup of human mobility is not well understood. In doing so, we hope to tether abstract arguments about the active role of rivers and other non-human elements in shaping past lives and to approach the often missing ‘middle ground’ – small-scale movements at local and regional scales – in existing archaeological discussions about mobility.

Research concerning transactions in the early first millennium bc in the westernmost Mediterranean has tended to focus on colonial coastlands occupied by scattered Levantine outposts, whereas cross-cultural interactions in hinterland regions have remained ill-defined. This article presents an assemblage of Egyptian vitreous artefacts, namely beads, a Hathor amulet, and further items from the seventh-century bc rural village of Cerro de San Vicente (Salamanca) in the interior of Spain. Macroscopic and chemical analyses demonstrate their likely manufacture in Egypt during the Middle and New Kingdom (second millennium bc), attesting to a far-reaching Phoenician maritime network that connected both ends of the Mediterranean. The authors interpret the items as liturgical objects, rather than mere high-status trinkets, that formed part of a widely shared Mediterranean world view and associated ritual mores. They consider the impact of cultural syncretism, which reached even remote and allegedly isolated peripheral settings in Iberia.

This study presents the first extensive radiocarbon dating programme of Bronze Age material from northern Germany, and it combines radiocarbon dates, relative typo-chronological date ranges, and stratigraphic data within a Bayesian chronological framework. We estimate the cemetery complex at Mang de Bargen (Bornhöved, distr. Segeberg, Schleswig-Holstein) to be in use for more than two millennia, which is exceptionally long in northern Germany and in a wider European context. The site provides a unique insight into the dynamic nature of burial monuments and associated burial practices, from the Late Neolithic and into the Pre-Roman Iron Age (c. 2500–50 bc). The barrow building tradition lasted around a millennium (c. 2350 –1300 bc), with several barrows in concurrent use. The barrows were persistently re-used as burial ground, both within ‘living memory’ of the primary graves, but also long after. The burial intensity varied over the cemetery’s use-life, with distinct peaks in the Late Neolithic, when the first barrows were erected; in the Older Bronze Age when more barrows were erected; in the Younger Bronze Age, when secondary cremation graves were added to existing barrows; and finally in the Pre-Roman Iron Age, with the addition of an urnfield. The funerary rituals vary considerably over the period: from inhumation to cremation, and from primary and secondary graves in barrows to flat graves. Cremation was introduced in the 14th century bc but inhumation and cremation were used in parallel for around a century before the former ritual was abandoned c. 1300 bc. The study provides absolute chronological distributions of the grave types present at Mang de Bargen and shows them to be comparable to other sites at a regional and over-regional scale, successfully demonstrating how new types were quickly adopted across large parts of north-western Europe.

In this article, the authors present the salient archaeological results of a diachronic, interdisciplinary research project on rural settlement and land use in a region of low mountains in southern Germany. Despite clear locational disadvantages, in particular great distances to drinking water sources, archaeological excavations and an extensive dating programme document an unexpectedly long continuity of prehistoric settlement in the area.

The study of human remains can provide valuable information about aspects of past populations. Here we present an updated database consisting of 590 radiocarbon (14C) dates for human remains from Holocene South Africa before European contact. We calibrated or recalibrated all the previously published dates using the most recent calibration curve for the southern hemisphere. Each date is roughly georeferenced and plotted according to their Stone Age or Iron Age contexts, revealing the broad distribution pattern of dated Holocene human remains across South Africa—perhaps reflecting aspects of past population distribution and densities, but also underscoring historical collection practices, archaeological research focus, and preservation conditions. We use Kernel Density Estimation models to show peaks and troughs of dated remains through time, with Later Stone Age peaks at ∼5.5 ka cal BP, ∼2 ka cal BP and ∼0.5 ka cal BP, and Iron Age peaks ∼1.1 ka cal BP and ∼0.5 ka cal BP, some of which show broad correspondence to climatic data. Our data, based on dated remains only, do not provide a full reflection of past populations, and our large-scale, coarse-grained analysis cannot yet assess the reasons for the peaks in dated human remains in detail. Yet, the study provides a new resource, and a data-driven overview that highlights aspects to be explored with further contextual analyses against the available archaeological records, population histories and climatic indicators through time and across space.

Myanmar is located within an important geographic corridor of prehistoric demographic and technological exchange, yet relatively few archaeological sites have been securely dated. Here, the authors present a new radiocarbon chronology for Halin, a UNESCO-listed complex in the north-central Sagaing Division of Myanmar, which contributes to the generation of nuanced regional chronologies and to improving the temporal resolution of Southeast Asia more generally. Discussion of 94 radiocarbon determinates, together with site stratigraphy and pottery traditions, provides a chronological sequence from the early third millennium BC to the early second millennium AD. Corroboration of the beginning of this sequence would place Halin as the oldest currently dated Neolithic site in Mainland Southeast Asia and would provide support for the two-layer model of Neolithic migration.

In ancient Near Eastern iconography, panthers and lions were frequently used to express social status. The zooarchaeological remains of panthers and lions found in this region, however, are most commonly interpreted only as evidence for the management of dangerous animals. Starting with the faunal material from Iron Age Tel Burna, the authors collate and analyse zooarchaeological evidence for big cats across the Near East, from the Neolithic to the Iron Age (c. 9500–50 BC). The results show a shift in assemblage composition and find contexts starting in the Chalcolithic period, indicating the display of these animals by political leaders. The results also urge caution in the use of archaeological remains for reconstructing the natural ranges of big cats.

In its early decades, Antiquity regularly featured the subject of linear earthworks that criss-cross the British landscape. Subsequently, however, discussion has been largely relegated to period-specific and local journals. As a result, interpretations of these imposing but often poorly dated earthworks have been drawn in the contrasting research traditions of later prehistory and the early medieval period. Here, the authors propose a comparative dialogue as a means for reinterpreting these landscape features, and as a lens through which to explore social complexity. Combined with advances in archaeometrical dating, this new approach promises to reinvigorate the study of some of Britain's largest archaeological monuments.

Cyril Fox's publication The archaeology of the Cambridge region (1923) is celebrated as a milestone in the development of landscape archaeology. Its centenary invites reflection on Fox's approach to landscape and on the development of knowledge about the archaeology of the Cambridge region over the intervening years. Here, the authors compare the evidence available to Fox with the results of three decades of development-led archaeology. The latter have revealed very high numbers of sites, with dense ‘packing’ of settlements in all areas of the landscape; the transformation in knowledge of clayland areas is particularly striking. These high-density pasts have far-reaching implications for the understanding of later prehistoric and Roman-period land-use and social relations.

During the early first millennium BC, Phoenician peoples settled the Iberian coasts instigating cultural innovations known as the orientalising; indigenous communities of the interior have long been considered as passively dependent on, or isolated from, these developments. Recent excavations at the Early Iron Age village of Cerro de San Vicente in central Spain, however, have yielded domestic contexts that prompt reconsideration of this relationship. The authors use settlement layout, architecture and locally made tablewares to identify heterarchical organisation around virilocal and bilateral kinship and hybrid practices that attest to adoption of know-how and practices from distant places. Emphasis is placed on the role of embodied craftworking skills and female mobility in transculturation processes.