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This chapter introduces the central research agenda, methodology, and scope of the book, centring the concept of grievance formation. Discussing the legal foundations and modalities of remedies in international law, the chapter poses the question of state remedial responsibilities in relation to the passage of time. This is a central question in the globally emerging discussions on whether states ought to remedy sterilisation or castration practices in their past. Furthermore, the chapter lays down the theoretical framework for the book’s use of the concept of grievance formation. As employed in social movement theory, this concept describes the process of people starting to address harmful experiences as common grievances. In this chapter, the concept is initially introduced into legal research by linking it with rights mobilisation: how victims of rights violations redefine traumatic experiences as individual or common grievances, rights violations, and legal harm to be remedied. As such, the concept offers a theoretical framework to understand how and why some victims of rights violations begin to conceptualise themselves as such and demand state responsibility, while others might not; why victims are publicly and institutionally recognised and redressed to different extents.
In the last century, the treatment of victims of involuntary sterilisation and castration in Nordic countries has varied drastically from state-to-state, across time and victim groups. Considering why this is the case, Daniela Alaattinoğlu investigates how laws and practices of involuntary, surgical sterilisation and castration have been established, abolished and remedied in three Nordic states: Sweden, Norway and Finland. Employing a vast range of primary and secondary sources, Alaattinoğlu traces the national and international developments of the last 100 years. Developing the concept of grievance formation, the book explores why some states have claimed public responsibility while others have not, and why some victim groups have mobilised while others have remained silent. Through this pioneering analysis, Alaattinoğlu illuminates issues of human and constitutional rights, the evolution of the welfare state and state responsibility in both a national and global context.
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