Chapter 1 provides an empirical analysis of one of the principal grievances of Argentina’s Black social movement – anti-Black racism – with an analysis of the mechanisms of racialization in the country. While erasure and denial, racial formation processes from the nineteenth and twentieth centuries, are still present, amid growing activism and an increasingly visible transnational Black community, the primary contemporary method of racialization is through foreignization. While Miriam Gomes provides the concept, I document with empirical examples how “foreignization,” the assumption that Black people and culture are never from Argentina, hence never Argentine, functions as a racialized mechanism that reproduces the pervasive myth of Argentina’s homogeneous Whiteness. I illustrate this mechanism by analyzing four racialized practices that were salient throughout my fieldwork: afrophilia, afrophobia, curiosity, and insecure Whiteness. By showing how both Blackness and Whiteness are constructed in racialized encounters, I demonstrate how racial hierarchies are reproduced by illuminating the symbolic capital invoked through such exchanges.