This chapter reconstructs how temple visitors engaged with idols, and the daily lives of idols. Some Roman reliefs represent encounters with statues in terms of epiphanies, and accounts of personal interactions with idols suggest that proximity to the idol itself was desirable. Varro, Ovid, and other writers describe interactions such as anointing, adorning, cleaning, bathing, and feeding idols, suggesting they had the same needs and pleasures of a human body. The veracity of these accounts, too often dismissed by historians of ancient religion, are confirmed by finds on the floor of a temple at Thun-Allmendingen. Idols could also accept gifts, such as coins, or pieces of jewelry to add to their wardrobes, and worshipers placed these offerings as close as possible to the idol. Sometimes, idols, or representative cult images, left their temples in processions, participating in public events. After examining the concept of darshan in contemporary India, it is suggested that Roman interactions with idols are understandable if the idol was regarded as an elite member of local society, endowed with agency, who participated in the life of the community. Idols made the gods accessible by allowing worshipers to interact with them in a human way.