We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
What is self-blame, and what is its role in an adequate theory of moral responsibility? Moreover, what of guilt? In this chapter, I will examine the role of both self-blame and guilt within the context of a conversational theory of moral responsibility. Some philosophers have recently placed guilt and self-blame at the heart of moral responsibility’s nature. They also have in turn made the deservingness of both the most fundamental normative consideration in justifying the harms of blaming. Doing so appears to threaten conversational and other communicative theories of moral responsibility. In response, I will argue that guilt and self-blame cannot play the fundamental grounding role in a theory of moral responsibility. As a result, conversational and other communicative theories are not in jeopardy. Rather, what is required is a proper appreciation of the aim and norms of our blaming practices wherein guilt and also self-blame are meant to fit as responses to the blame of others as well as oneself. Along the way, I will also argue that self-blame and guilt are distinct things. While it is natural to think that to experience guilt just is to blame oneself, this is not so. Although the two are tightly connected, the relationship is nevertheless contingent; one can blame oneself without experiencing guilt, and one can experience guilt without blaming oneself.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.