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collective-action theory

Archaeological Dialogues (1)

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This paper critically examines how power is understood and used in archaeological interpretation of prehistoric societies. We argue that studies on power within archaeology have been haltered in their interpretive potential, frequently limited to individualizing coercive power with androcentric connotations. We explore new avenues of power through a retrospective view. Drawing on ideas first conceptualized by Hannah Arendt, while also incorporating theoretical ideas from collective action, anarchistic theory and the affective turn, we argue that power as a phenomenon and explanation within archaeology can be refined and nuanced when approached through a lens of collective agency and the affective potential of material culture. This connects, furthermore, to how we today see and act on changing power dynamics.

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Reassessing power in the archaeological discourse. How collective, cooperative and affective perspectives may impact our understanding of social relations and organization in prehistory

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Reassessing power in the archaeological discourse. How collective, cooperative and affective perspectives may impact our understanding of social relations and organization in prehistory