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Edited by
Alejandra Laera, University of Buenos Aires,Mónica Szurmuk, Universidad Nacional de San Martín /National Scientific and Technical Research Council, Argentina
The myth of Argentina as a uniquely white European nation dominated throughout the twentieth century. This myth gave rise to the belief that race and racism do not exist in and are irrelevant to Argentina. The literary canon not only reflected these dominant narratives but played an instrumental role in their construction and dissemination. Early canonical works lay the groundwork for Argentina’s long-running fictions of extermination, insisting on the physical disappearance of nonwhites while redefining “negro” as an implicitly dark-skinned symbol of the politically dangerous masses. Rewritings and parodies of these fictions have abounded in Argentine literature from the nineteenth century to the present. Contrary to the widespread insistence that race and racism are extraneous to Argentina, these works show that race and the trope of racialized class struggle – in which the survival of one hinges on the elimination of the other – have been a central concern in Argentine literary and national imaginaries. Meanwhile the unquestioned assumption of racelessness forged a critical silence and blindness that did not comply to the notion of whiteness. Recently, however, literary works and criticism have begun to pose a significant challenge to narratives of white Argentina.
This chapter considers the terms that are used to describe the canonical writings and the definition of canonisation and canonicity within the relevant period. It discusses the evidence for acts of canonisation by which the several sections, and the collection as a whole, came to be recognised as canonical. The chapter describes the relation between canonical and non-canonical literature. A famous passage in Josephus provides both a descriptive terminology and a definition of the nature of the Canon as it was understood in his time. The discovery of the book of the Law in the Temple at Jerusalem in the eighteenth year of the reign of Josiah led to a decisive development in the emergence of the Canon. The Greek-speaking Christian Church took over the Septuagint, which contained other works and in which, moreover, some of the canonical books included additional sections.
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