Drawing together and supplementing the structural and stichometric parallels observed beween Propertius and Virgil so far, this chapter refreshes an old debate about the genesis of Book 4 with the argument that the collection builds into itself a carefully designed Virgilian architecture. Or rather, architectures: Propertius 4 vacillates beween a ten-unit bucolic substructure and a twelve-unit epic superstructure; like the Georgics and the whole Virgilian corpus that encloses that work, it locates at its centre a Callimachean ‘Victoria Caesaris’, complete with Apolline temple; and in the ostensibly ‘Iliadic’ 4.7 and ‘Odyssean’ 4.8 it inverts the Homeric diptych of the two hexads of the Aeneid, but in a way that also recognizes the Virgilian sequence and how it is blurred. Symbolic of this protean book is Vertumnus in elegy 4.2, the shapeshifting god whose loquacious statue – the work of the Mamurius who fabricated the eleven copies of Numa’s legendary shield – not only replicates, en abyme, the book’s range of Virgilian lexis, but also encodes its Virgilian structure. A coda to the chapter shows that Ovid repeatedly draws on Vertumnus as ambassador of metamorphic elegiac-epic poetics.

This chapter begins by highlighting southern African archaeology’s importance at a global level, stressing the enormous time-depth over which hominins have been present in the region, the diversity of its archaeological record, and the contributions that this has made and continues to make to broader debates within archaeology and anthropology. Next, it indicates key changes made here relative to the first edition of this book in 2002 and then identifies the main sources of evidence available for reconstructing southern Africa’s past. These include archaeology, palaeoclimatic and palaeoenvironmental science, ethnographic data, historical linguistics, genetics, and oral and written histories. The chapter then introduces the overall structure of the book, ending with a discussion and justification of some key matters of nomenclature regarding how southern Africa’s varied inhabitants have been/should be called. Guidance is also given on matters of orthography relative to sounds not used in English.