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3 results

  • Chapter 6 - Comparison with Virtue Epistemology and Reinforcement

  • from Part III - The Spiritual Turn
  • Roberto Di Ceglie
  • Book:
    God, the Good, and the Spiritual Turn in Epistemology
    Published online:
    19 August 2022
    Print publication:
    18 August 2022, pp 168-210

  • Summary

    The author first compares the spiritual turn in epistemology with virtue epistemology, which only seemingly resembles it. He then reinforces his thesis (i.e., the idea that the spiritual turn in epistemology should be taken) by arguing that all debaters seem to implicitly take on various commitments, commitments to certain goods and related beliefs that are seen as indispensable and undeniable in contemporary Western society. Consequently, all debaters – both believers and unbelievers – may take the spiritual turn and find themselves in the best possible condition to improve intellectual investigations and debates, including the ability to achieve conclusiveness.

  • οἱ πιστεύοντες: An Early Christ-Group Self-Designation and Paul's Rhetoric of Faith

  • Ryan S. Schellenberg
  • Journal:
    New Testament Studies / Volume 65 / Issue 1 / January 2019
    Published online by Cambridge University Press:
    29 November 2018, pp. 33-42
    Print publication:
    January 2019
    • Article
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  • Although it is widely recognised that οἱ πιστεύοντες was a self-designation of the early Christ groups, this is not reflected in scholarship on Romans and Galatians, where the participle is usually taken as a generic substantive. Such a rendering obscures the force of Paul's rhetoric, which presupposes the status of οἱ πιστεύοντες as a shared self-designation and mobilises it in an effort to naturalise Paul's claims regarding the exclusive justificatory value of his addressees’ πίστις. Accordingly, in Rom 3.22 and Gal 3.22, where οἱ πιστεύοντες appears in close connection with πίστις Ἰησοῦ Χριστοῦ, it is unlikely that the latter phrase designates Christ's own faithfulness.