Platonic love has often been attacked – notably by Vlastos – as fundamentally selfish. The basis of this argument rests on the claim that love for Plato is little more than a form of utility in which the beloved is exploited to enable the philosopher’s ascent and is simply the object of love to the extent to which he exhibits desirable qualities and not as an individual. This reading ignores the elements of erotic reciprocity found in both the Symposium and Phaedrus, in which the beloved is not merely a passive object, but rather an active participant with the lover in a mutually beneficial project defined by shared values, with both parties attempting to become as godlike as possible. The erastes is shown to care genuinely for the eromenos in the course of the philosophical pedagogy which Plato advocates. In the Phaedrus, the tripartition of the soul seems to be a further move towards non-individuality and the significance of the beloved’s individuality is regularly downplayed. Yet the abstraction inherent in Platonic love is revealed to be both beneficial as a mechanism for avoiding the negative aspects of interpersonal love, as well as a natural feature of the human condition: the striving after Beauty.