The COVID-19 pandemic has increased the political and scholarly attention on conspiracy theories. Among other predictors, religious and spiritual influences on conspiracy beliefs have been widely discussed in the literature. We suggest analyzing the relationship between religion and spirituality on the one hand and conspiracy beliefs on the other hand from the perspective of religious information processing. Based on the Post-Critical Beliefs Scale (PCBS), we argue that literal interpretations of religious information are positively associated with conspiracy beliefs. Furthermore, we assume that individual differences in analytic cognitive style account for the relationship between religious attitudes, spirituality, and conspiracism. Using a quota sample of German adults, we find that literal interpretations of religious content positively correlate with conspiracy beliefs for the literal affirmation of transcendence (e.g., orthodoxy) and the literal disaffirmation of transcendence (e.g., atheism). These findings suggest that religious information processing is related to conspiracy beliefs for religious and nonreligious individuals. Moreover, our results show a stable association between holistic spirituality and conspiracy beliefs. The relationships between different types of religious attitudes, spirituality, and conspiracy beliefs hold, even after accounting for analytic (versus intuitive) thinking. The implications for the study of religious attitudes and conspiracy beliefs are discussed.

The dual-process model of the mind predicts that religious belief will be stronger for intuitive decisions, whereas reflective thinking will lead to religious disbelief (i.e., the intuitive religious belief hypothesis). While early research found intuition to promote and reflection to weaken belief in God, more recent attempts found no evidence for the intuitive religious belief hypothesis. Many of the previous studies are underpowered to detect small effects, and it is not clear whether the cognitive process manipulations used in these failed attempts worked as intended. We investigated the influence of intuitive and reflective thought on belief in God in two large-scale preregistered experiments (N = 1,602), using well-established cognitive manipulations (i.e., time-pressure with incentives for compliance) and alternative elicitation methods (between and within-subject designs). Against our initial hypothesis based on the literature, the experiments provide first suggestive then confirmatory evidence for the reflective religious belief hypothesis. Exploratory examination of the data suggests that reflection increases doubts about beliefs held regarding God’s existence. Reflective doubt exists primarily among non-believers, resulting in an overall increase in belief in God when deciding reflectively.

While previous studies reveal mixed findings on the relationship between analytic cognitive style (ACS) and right-wing (conservative) political orientation, the correlation is generally negative. However, most of these studies are based on Western, educated, industrialized, rich, and democratic (WEIRD) societies, and it is not clear whether this relationship is a cross-culturally stable phenomenon. In order to test cross-cultural generalizability of this finding, we re-analyzed the data collected by the Many Labs 2 Project from 30 politically diverse societies (N = 7,263). Social conservatism is measured with the binding foundations scale, comprising of loyalty (patriotism), authority (respect for traditions), and sanctity (respect for the sacred), as proposed by the moral foundations theory, while ACS is measured by the three-item modified cognitive reflection task. The level of WEIRDness of each country was calculated by scoring how much a culture is Western, educated, industrialized, rich, and democratic. Although social conservatism is negatively associated with ACS in the aggregate, analysis indicates that the relationship is significantly stronger among WEIRD and remains negligible among non-WEIRD cultures. These findings show the cross-cultural variability of this relationship and emphasize the limitations of studying only WEIRD cultures.

Previous studies relating low-effort or intuitive thinking to political conservatism are limited to Western cultures. Using Turkish and predominantly Muslim samples, Study 1 found that analytic cognitive style (ACS) is negatively correlated with political conservatism. Study 2 found that ACS correlates negatively with political orientation and with social and personal conservatism, but not with economic conservatism. It also examined other variables that might help to explain this correlation. Study 3 tried to manipulate ACS via two different standard priming procedures in two different samples, but our manipulation checks failed. Study 4 manipulated intuitive thinking style via cognitive load manipulation to see whether it enhances conservatism for contextualized political attitudes but we did not find a significant effect. Overall, the results indicate that social liberals tend to think more analytically than conservatives and people’s long term political attitudes may be resistant to experimental manipulations.

The psychological correlates of utilitarian choices in sacrificial moral dilemmas are contentious. In the literature, some research (Greene, et al., 2001) suggested that utilitarianism requires analytic thinking while other research (Kahane et al., 2015) showed that utilitarianism is correlated with psychopathy. In the present research, we looked at the relation of several normative views with analytic cognitive style (ACS), psychopathy and real-world utilitarianism in three Turkish samples. In Study 1 (n = 269), we used four ethical dilemmas and asked participants to select one normative principle as the grounds for their judgment in the dilemma: fatalism, virtue ethics, utilitarianism, deontology and amoralism. The results showed that the majority selected the deontological principle. Additionally, there was a considerable amount of fatalistic and virtue ethical justifications. Utilitarianism and psychopathy had a significant positive correlation. In Study 2 (n = 246), we replicated Study 1 and showed a significant relation between ACS and moral minimalism (the view that the sacrificial act is permissible but not necessary). In Study 3, the results showed that the utilitarian option in the sacrificial dilemmas was positively correlated with both real-life utilitarianism and psychopathy, but the latter two variables were not correlated with each other. All in all, the results suggest that some people choose the utilitarian option in moral dilemmas from psychopathic tendencies (as Kahane argued), while others due to real-life utilitarian reasons (as Greene argued). The findings also indicate that virtue ethical and fatalistic justifications cannot be ignored in understanding lay people’s moral judgments.

The present research investigated the reason for mixed evidence concerning the relationship between analytic cognitive style (ACS) and political orientation in previous research. Most past research operationalized ACS with the Cognitive Reflection Test (CRT), which has been criticized as relying heavily on numeracy skills, and operationalized political orientation with the single-item self-placement measure, which has been criticized as masking the distinction between social and economic conservatism. The present research recruited an Amazon Mechanical Turk sample and, for the first time, simultaneously employed three separate ACS measures (CRT, CRT2, Baserate conflict problems), a measure of attitudes toward self-critical and reflective thinking (the Actively Open-Minded Thinking Scale; AOT), and separate measures of social and economic conservatism, as well the standard measure of political orientation. As expected, the total ACS score (combination of the separate measures) was negatively related to social, but not economic, conservatism. However, the CRT by itself was not related to conservatism, in parallel with some past findings, while the two other measures of ACS showed the same pattern as the combined score. Trait reflectiveness (AOT) was related negatively to all measures of political conservatism (social, economic, and general). Results clearly suggest that the conclusion reached regarding the ACS-political orientation relationship depends on the measure(s) used, with the measure most commonly employed in past research (CRT) behaving differently than other measures. Future research must further pursue the implications of the known differences (e.g., reliance on numeracy vs. verbal skills) of ACS measures and distinguish different senses of reflectiveness.

In 2012, two independent groups simultaneously demonstrated that intuitive mindset enhances belief in God. However, there is now some mixed evidence on both the effectiveness of manipulations used in these studies and the effect of mindset manipulation on belief in God. Thus, this proposal attempted to replicate one of those experiments (Shenhav, Rand & Greene, 2012) for the first time in a high-powered experiment using an under-represented population (Turkey). In line with the intuitive belief hypothesis, a negative correlation between reflectiveness and religious belief emerged, at least in one of the experimental conditions. In contrast to that hypothesis, however, the results revealed no effect of the cognitive style manipulation on religious belief. Although a self-report measure (Faith in Intuition) provided evidence that the manipulation worked as intended, it did not influence actual performance (Cognitive Reflection Test), suggesting a demand effect problem. Overall, the results failed to provide support for the intuitive belief hypothesis in our non-WEIRD sample, despite generally following the predicted patterns, and suggest that using stronger manipulation techniques are warranted in future studies.

The present study examined the effect of analytical thought priming on individual secular beliefs. In Study 1 (N = 64), we employed analytical thinking priming and examined whether such priming can influence the participants’ endorsement of secular belief. In Study 2 (N = 85), we employed another form of treatment condition to enhance analytical thinking and explored what components of secular beliefs were most affected by such condition. The results of both studies showed that participants primed to think with an analytic style possess higher secular belief, but not for all the domains of secular belief. We focused the discussion on the implications of these findings and the strength of secular belief measure.