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This chapter returns to some central questions about value and valuing, including questions of intrinsic value and the distinction between values and preferences. It argues for value pluralism and discusses specifically prudential values, cultural values, aesthetic values, and natural values. Prudential values are those that relate to an agent’s own interests; cultural values are those that take artifacts or expressions as their objects; aesthetic values include beauty, but also other features such as the sublime; natural values are those that arise from nature’s autonomy. These and other values can conflict. Resources are available for resolving or reducing some value conflicts, but others are at least in practice unresolvable.
Rooted in musical language itself, the transformative impulse emanates from a drive to explore the semiotic potential of written song. Before about 1430, composers had written out series of intended mensurations in sometimes lengthy verbal instructions; thereafter they began to indicate mensural reinterpretation by using a different mensuration sign for each iteration. Mensuration was more often signaled intrinsically, through coloration, the grouping of note shapes, and dots of division and perfection, rather than a dedicated mensuration sign. Notes rely on metasigns to activate their meaning. A simple change of metasign has the potential to recast the pitch or rhythm of every note it governs. The aesthetics of notational fixity fueled the transformative impulse, evincing a fifteenth-century interest in things sounding other than what they seem. Canons specified the meaning of red notation, indicated mensural reinterpretation, and clarified individual signs.
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