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examines the period from 1949-1961, the first decade of the GDR. The chapter explores Marxist perceptions of jazz from both sides of the Atlantic that informed socialist-realist doctrine, contextualizing these views in the years before and after Joseph Stalin’s death. During this a newly-formed State Commission for the Arts (STAKOKU) sought to shield German cultural values against supposed American cultural decadence, restrictions that contributed to widespread dissent that peaked in a broader uprising in 1953. Analyzing the East German musical discourse of the 1950s that sought to rehabilitate jazz, this chapter explores its links to the 19th-century tradition of Hausmusik, including the prolific West Berlin jazz scene that sought to attract fans from East Berlin and beyond. Critically, at this time the STASI initiated its surveillance of the jazz scene, recruiting secret informants that proved pivotal in shaping East German jazz life. Ultimately, galvanized by political pressures and rising defections to the West throughout the 1950s, East German leadership responded by building the Berlin Wall. Dividing the city and country sorely impacted the spread of jazz activities, and resulted in the formation of a jazz scene specific to the GDR.
A People's Music presents the first full history of jazz in East Germany, drawing on new and previously unexamined sources and vivid eyewitness accounts. Helma Kaldewey chronicles the experiences of jazz musicians, fans, and advocates, and charts the numerous policies state socialism issued to manage this dynamic art form. Offering a radical revision of scholarly views of jazz as a musical genre of dissent, this vivid and authoritative study marks developments in the production, performance, and reception of jazz decade by decade, from the GDR's beginning in the 1940s to its end in 1990, examining how members of the jazz scene were engaged with (and were sometimes complicit with) state officials and agencies throughout the Cold War. From postwar rebuilding, to Stalinism and partition, to détente, Ostpolitik, and glasnost, and finally to its acceptance as a national art form, Kaldewey reveals just how many lives jazz has lived.
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