We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This essay argues that at the center of Yusef Komunyakaa’s poetics, is a commitment to Gnosticism, a quest to find alternative ways of knowing. As an analogue to his sense that poetry at its best poses questions rather than seeking facile answers, Komunyakaa’s gnostic poetics is built around the impulse to embrace oppositions in which his poems endorse “critical values such as the virtue of transgression and the unity found in oppositions.” This essay argues that Komunyakaa’s poetics pursue a heuristic posture reminiscent of the emotional interiors revealed in blues music. Komunyakaa’s poems seek to explore the “strange debts we owe to others” along with “the strange debts we owe to ourselves, our imagination.”Looking at his later volumes of poems engage a variety of European landscapes and tropes, the influence of jazz and the blues on the poet’s oeuvre remains consistent. Employing Edward Pavlíc’s reimagining of James Baldwin’s notion of the “dark window” as a critical frame, this essay endeavors to provide a nuanced appraisal of Komunyakaa’s career, situating his poetry at the intersection of gnosis and improvisation.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.