Rehabilitating the legacy of deceased leaders is a phenomenon particularly salient in Southern Africa, insofar as memories of liberation wars provoke considerable debate. After a protracted civil war, Angolans remain divided about the contributions of their historical leaders. Jonas Savimbi sits at the center of this division, a binary representation of both heroism and villainy. Martins demonstrates how Savimbi’s memory is invoked both as a moral source of hope for an alternative Angola—one imagined and disseminated by Savimbi and UNITA and appropriated by social protest—and as a technology of fear and control employed by the MPLA to assert political dominance.

The endurance and indeed the growing electoral support manifested by the Angolan opposition party UNITA since its defeat as an armed movement in 2002 defies generally gloomy prognoses both for opposition parties in dominant party systems and for defeated rebel movements that recast themselves as political parties. This article examines social service and training projects implemented by UNITA in the Angolan Central Highlands. I argue that the case of UNITA illustrates the need to take into account the importance of resources that accrue outside of the space of formal politics, including historical narratives and social relationships, which UNITA has mobilized and built upon in order to expand its vote share and consolidate its place within electoral politics.