At the heart of Christianity lies an imperative to change. Following Jesus, becoming part of the movement, is about transformation: changing oneself, changing communities, indeed, changing the world. But then, we are all also subject to the imperative to survive: to accept, to adopt and adapt, to conform and to continue, to compromise, and to let be. Nothing reveals this paradoxical nature of the early church more clearly than the history of early Christianity and slavery.
Jennifer Glancy points out that scholars of early Christianity tend to have two distinct perspectives on slavery, the church, and society. While not contradictory, the two views, in essence, depict different trajectories of which one can be characterised as of descent and the other of ascent. According to one view, the Christian movement in the earliest years was a golden age for relations between women and men, slaves and slaveholders.
