This article investigates the assumption that survival should form the goal of the politics both of nuclear weapons and of International Relations (IR). Rather than being a self-evident grounding upon which political contest then plays out, survival has its own implications and limitations in the thermonuclear age, in which survival has become premised on the threat of total annihilation. As such, nuclear weapons allow us to unpack ‘survival’ in a unique way because they have the power to destroy everything: to end all survival. Yet at the same time, nuclear weapons have become deeply embedded into our world. In an age of thermonuclear weaponry, survival through annihilation has thus become a paradox that structures the ambivalence of nuclear technology and the tensions of nuclear politics. The article first establishes the nature of assumptions of survival as a taken-for-granted goal of IR and nuclear weapons politics. It then argues that the paradoxical logic of survival as annihilation that accompanied the nuclear era has resulted in a politics of repetition in which both deterrence and disarmament actors have become trapped. The article ends by outlining the limits of understanding whose survival is at stake in nuclear weapons discourse and why this matters.

This article examines the conflict between traditional Marxist attitudes toward war and the problem of the nuclear revolution. It shows how the advent of the nuclear revolution in the 1950s undermined traditional Marxist-Leninist concepts of war, and then goes on to argue that this development must be placed at the centre of contemporary Marxian IR if it is to have explanatory power in the twenty-first century. To make this case directly, it engages with Justin Rosenberg’s revival of Trotsky’s idea of uneven and combined development and its subsidiary law of ‘the whip of external necessity’, and argues that the whip can remain salient today only if one accepts the political utility of nuclear war. The impasse created by the nuclear revolution, it concludes, points Marxist IR in the direction of classic Marxist visions of supranationalism and human unity.