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The City of Cahokia provides a unique case study to review what draws people to a place and why. This Element examines not only the emergence and decline of this great American city but its intersection with the broader Native American world during this period. Cahokia was not an isolated complex but a place vivid on the landscape where people made pilgrimages to and from Cahokia for trade and religious practices. Cahokia was a centre-place with expansive reach and cultural influence. This Element analyses the social and political processes that helped create this city while also reflecting on the trajectory of Native American history in North America.
This essay differentiates between various branches of post-human scholarship as they relate to issues of colonial inequality, social action and politics. Through their critique of human exceptionalism, through their recognition of the vibrancy of matter, and in their potential connections with politically engaged scholarship, certain lines of post-humanist thought stand to make important contributions to archaeologies of long-term and colonial Indigenous history. I argue that these qualities offer nuanced perspectives on the plural colonial past and present of New England (north-eastern North America). I explore the prospects for a selectively post-human and pragmatic archaeology in connection with recent debates over stone landscapes. This approach makes room for various stakeholder narratives, finding possible common ground in a shared human condition between stakeholders, i.e. subject to ‘earth flows and lively stone’.
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