The Qara Khitai or Western Liao dynasty (1124–1218) is one of the most fascinating polities in medieval Eurasia, but also one of the least documented in terms of both literary sources and material culture. Founded by Khitan refugees who escaped from North China when the Jurchen Jin dynasty (1115–1234) vanquished the Khitan Liao dynasty (907–1125), the Qara Khitai soon established a multicultural empire in Central Asia, combining Khitan, Chinese, and Muslim elements. The Buddhist Qara Khitai ruled over their mostly Muslim population in rare harmony until the rise of Chinggis Khan (r. 1206–1227). Hitherto only a few objects—and not a single structure—have been associated with this powerful empire. We argue that the Kök-Tash mausoleum, excavated in 2017–2018 and originally interpreted as a unique subterranean Muslim mausoleum, is actually the first-ever identified Qara Khitai elite tomb.

This unique tomb, located in the Kochkor valley of north-eastern Kyrgyzstan, about a day's ride from the Qara Khitai capital of Balāsāghūn, shares many similarities with the Liao tombs in North China, notably the typical Khitan mesh-wire burial suit. Yet it also uses local Central Asian materials and techniques, thereby manifesting how the Qara Khitai managed to retain their cultural identity in their new Central Asian and mostly Muslim environment. Moreover, identifying the Kök Tash mausoleum as a Qara Khitai tomb allows us to reassess several other unusual tombs excavated in the region in the nineteenth and twentieth centuries and to suggest attributing them, too, to the Qara Khitai.

Stable isotope analyses demonstrate that C4 plants played an important dietary role in Eurasian prehistory. Uncertainty remains, however, about when and how crops were integrated into the diet of Central Asian populations. Here, the authors present δ13C and δ15N stable isotope analysis of human and animal bone collagen from Kyrgyzstan, revealing C4 plant—likely broomcorn millet—consumption in the third millennium BC. Combining this evidence with AMS radiocarbon dating and animal collagen peptide fingerprinting demonstrates that broomcorn millet was consumed by humans and animals during the earliest episodes of the westward spread of this crop plant. The results contribute to debates about the timing and means by which domesticated millets were dispersed across Eurasia.

How can we understand the signing of legislation targeting violence against women in postcommunist countries where women are electorally marginalized? Although women are underrepresented in Kyrgyzstan, the country's parliament has passed bride theft and domestic violence legislation. This article proposes a theory of transactional activism: in postcommunist countries where women are electorally marginalized, nongovernmental organizations (NGOs) can instigate legislative change if the state satisfies three necessary conditions permitting lateral links between NGOs working on behalf of women and vertical links between these nonstate actors and critical actors in parliament. The state must (1) establish a regulatory framework for NGO activity permitting the articulation and representation of women's interests; (2) demonstrate a rhetorical commitment to improving women's lives; and (3) facilitate the election to parliament of critical actors sympathetic to women's interests. In other words, women's substantive representation can occur without strong descriptive representation in the formal legislative arena if the state satisfies these conditions.

Missionaries have flocked to the Kyrgyz Republic ever since the collapse of the Soviet Union. Evangelical-Pentecostal and Tablighi missions have been particularly active on what they conceive of as a fertile post-atheist frontier. But as these missions project their message of truth onto the frontier, the dangers of the frontier may overwhelm them. Based on long-term ethnographic fieldwork amongst foreign and local Tablighis and evangelical-Pentecostals, this article formulates an analytic of the frontier that highlights the affective and relational characteristics of missionary activities and their effects. This analytic explains why and how missionaries are attracted to the frontier, as well as some of the successes and failures of their expansionist efforts. In doing so, the article reveals the potency of instability, a feature that is particularly evident in missionary work, but also resonates with other frontier situations.

Can nondemocratic leaders initiate a crackdown against mass protesters and suffer little in the way of political-reputational costs? In conceptualizing a “crackdown” as a government-orchestrated violent restriction of civil society involving the killing of civilians, this article analyzes how the use of force is perceived by ordinary citizens when their government represses a portion of the populace. In analyzing the findings of a 2016 survey that gauges contemporary attitudes toward the overthrow of presidents Askar Akaev (in 2005) and Kurmanbek Bakiev (in 2010), this article argues that Kyrgyzstanis evaluate the Bakiev administration more negatively than they do the Akaev administration because of the former’s resort to forceful measures in attempting to quell mass protesters in April 2010. Such findings imply that nondemocratic leaders who employ force against mass protesters incur significant political-reputational costs, irrespective as to whether the wider public views the mass protests as legitimate or not.

Central Asia is highly vulnerable to large earthquakes, yet existing records of past seismic activity in this area are still insufficient to reliably assess regional earthquake hazard on longer timescales. Within this study, the sediments of Sary Chelek, a mountain lake in the western Kyrgyz Tian Shan, were investigated to explore its potential as a natural paleoseismic archive. The lacustrine deposits are characterized by a succession of annually laminated (varved) sediments overlying event deposits that consist of large-scale turbidites and distorted lake sediments, similar to earthquake-related deposits described from other lake sediment records. Microscopic sediment analysis furthermore revealed distorted varves in the laminated sequence that closely resemble earthquake-related soft-sediment deformation structures. Varve counting and radiometric dating determine the formation of the distorted varves and the emplacement of the large-scale event deposits to the early 1990s and mid-1940s, respectively. This is in good temporal agreement with the occurrence of two large earthquakes that struck western Kyrgyzstan in AD 1992 and AD 1946. These results and particularly the precise age control of the Sary Chelek sediment record highlight its potential for establishing a long and precisely dated record of regional earthquake activity.

Forest ecosystems are rich in biodiversity and provide valuable ecosystem services, but are declining worldwide. Malus niedzwetzkyana, an Endangered wild relative of domesticated apples, is an important component of the walnut–fruit forests of Central Asia. Its iconic pink blossom and genetic properties give it special cultural and scientific significance, but livestock grazing and firewood collection threaten its survival. The conservation of the species and its native forest ecosystem is critical and urgent. This study provides information on the ecology and population of M. niedzwetzkyana and the threats affecting its habitat, improving our understanding of its distribution and proposing measures to reduce threats. We collected ecological data and assessed population structure and threats at four forest sites in southern Kyrgyzstan. We mapped 149 individuals, creating the largest known dataset for this species. We developed species distribution models for M. niedzwetzkyana to identify climatically suitable regions and potential areas for restoration. Sary-Chelek Biosphere Reserve contained the largest expanse of pristine forest and the most stable M. niedzwetzkyana population, followed by Kara-Alma Forestry Unit. Forests in the Gava Forestry Unit and Dashman Reserve were most extensively damaged by humans and livestock. The wild apple's favoured habitat was south-west facing slopes with a gradient < 30° and a relatively open canopy. Overall, the study population was vulnerable to extinction with limited regeneration potential. We recommend short-term population enhancement through planting projects and increased protection of individuals in pristine sites. Community-based conservation initiatives should be prioritized in extensively damaged sites, and larger-scale reforestation of these forests needs to be considered.

A new project aims to understand the early prehistoric use of animals and plants along the ancient Silk Road through archaeological fieldwork in southern Kyrgyzstan's high Alay Valley.

Echinococcosis is a re-emerging zoonotic disease in Kyrgyzstan. In 2012, an echinococcosis control scheme was started that included dosing owned dogs in the Alay Valley, Kyrgyzstan with praziquantel. Control programmes require large investments of money and resources; as such it is important to evaluate how well these are meeting their targets. However, problems associated with echinococcosis control schemes include remoteness and semi-nomadic customs of affected communities, and lack of resources. These same problems apply to control scheme evaluations, and quick and easy assessment tools are highly desirable. Lot quality assurance sampling was used to assess the impact of approximately 2 years of echinococcosis control in the Alay valley. A pre-intervention coproELISA prevalence was established, and a 75% threshold for dosing compliance was set based on previous studies. Ten communities were visited in 2013 and 2014, with 18–21 dogs sampled per community, and questionnaires administered to dog owners. After 21 months of control efforts, 8/10 communities showed evidence of reaching the 75% praziquantel dosing target, although only 3/10 showed evidence of a reduction in coproELISA prevalence. This is understandable, since years of sustained control are required to effectively control echinococcosis, and efforts in the Alay valley should be and are being continued.

The traditional authority of Kyrgyz women operates within moral frameworks and through their roles as keepers of hearth and home, and has been recognized by the state for its important role in family life and in society. Women are responsible for the health of future generations, for the quality of children's education, and for safeguarding and passing on moral principles, which contribute to the formation of the traditional Kyrgyz family, and thus to the Kyrgyz nation. Kyrgyz ideas that women are keepers of hearth and home are exactly the ideas that allow women to build authority within the home and family. Not only do Kyrgyz women actually gain a great deal of power in their families over the course of their lives, but also this female power is foundational to the Kyrgyz sense of nation and sovereignty. Thus, what seems to be “domestic” power is, in fact, power with very public connections and effects.

Providing support to “civil society” in the form of funding to non-governmental organizations (NGOs) became a central aspect of development engagement in Kyrgyzstan and other post-socialist countries in the 1990s, seen as a means of ensuring “good governance,” promoting participation, and providing a safety net of sorts to those who were left vulnerable by the market reforms that followed the collapse of Communism. Since then, donor engagement in Kyrgyzstan has led to the development of a thriving NGO sector, taken to embody “civil society” and to be a sign of the country's democratization, in comparison to its neighbors. However, this sector is dependent on support from international donors, and faces increasing hostility for supposedly representing outside interests, rather than effectively addressing the needs of the Kyrgyzstani population. This is particularly the case in regard to work on women's rights and gender equality. Based on interviews with 16 self-described activists working on gender issues, this paper explores what it is like to “do” gender activism in this practical and discursive environment. For my respondents, activity in the NGO sector emerges as not only a process that goes far beyond the straightforward implementation of donor agendas, but also one that does not necessarily “fit” with dominant understandings of what constitutes civil society activism.

This article investigates gendered nationalist ideologies and their attendant myths and narratives in present-day Kyrgyzstan through an investigation of clothing items and practices. Clothes “speak volumes,” revealing tensions between gendered narratives of nationhood and various interpretations of what “proper” Kyrgyz femininities and masculinities should be. Clothing thus becomes both a sign and a site of the politics of identity, inscribing power relations and individual strategies of Kyrgyz men and women onto their bodies. Individual clothing choices and strategies take place within the general context of discursive struggles over what authentic and appropriate representations of Kyrgyzness should be. Thus, such clothing items as ak kalpak (conical felt hats) and the practice of Muslim women covering their head (hijab) acquire social and political meanings that stand for wider processes of identity contestations in the country.

This article explores the tensions inherent in how Kyrgyzstan's nationhood and statehood have been imagined and practised via an analysis of local reactions to the findings of the Kyrgyzstan Inquiry Commission's (KIC) investigation into the 2010 Osh violence and in particular the threat narrative that developed in opposition to the investigation. In the wake of the clashes that erupted in Osh in June 2010, a recurrent theme was calls from the international community for an independent investigation. Within Kyrgyzstan, however, some politicians argued that investigations violated the republic's sovereignty. Despite local reluctance, a number of investigations did subsequently take place. Yet the reports of the respective investigations did little to quell controversy, with the KIC report being strongly criticized and declared a threat to national security. The strength of feeling demonstrated by this reaction was indicative of long-standing and unresolved tensions in Kyrgyzstan between international and local imaginings of nationhood and statehood. The article concludes by arguing that nationhood and statehood need to be reimagined to focus on reestablishing state-society relations by both local and international actors in order for Kyrgyzstan to begin repairing the already fragile sociopolitical relationships that were grievously damaged by the violence and the subsequent investigations.

This article examines the concept of sovereignty in elite and popular affection during the violent and turbulent events from April to October 2010 in the Kyrgyz Republic. Nationalist leaders promoted Kyrgyz ethnic values and ideals as the center of sovereignty held by some to be under threat. These events exemplify what we describe as the affective politics of sovereignty. We explore how emotion, in particular, serves as an important component of the constitution of sovereignty as both an international and popular institution. We explore how Kyrgyz identity has become intertwined with the sovereignty of Kyrgyzstan and clashes with Western multi-ethnic conceptions and practices.

The international community has expressed great concern about the treatment of the Uzbek minority in the south of Kyrgyzstan and has called on the majority community to make major efforts to improve the situation. The article compares the treatment of minorities in Kyrgyzstan with analogous situations in the Balkans and contends that, given the European-style ethnonational state model and democratic political system that have been adopted by independent Kyrgyzstan, such calls are unrealistic.