This chapter begins by synthesising the results of the previous modelling chapters, also considering how far one might go with conclusions in each case, given the limits and quality of the various datasets. Having synthesised these data, the models are tested against two ‘known’ networks, described in ancient literature: the Ionian League and the Kalaureian Amphiktyony. In highlighting the differences between the expected and the actual results, the case is made that literature and historical documents can project a greater degree of unity between communities than might have in reality been expressed or presented for reasons of their own political gain and unity.

Shaped by the confinement to place and a limited number of participants, the local horizon of Greek religion is typically circumscribed as subject to a smallness in importance and meaning; at best, it is viewed as a canvas for the projection of local idiosyncrasy. This chapter calls for a reassessment of the prevailing orthodoxy. In the first section, Hans Beck gauges the vectors that lent particular, culture-specific traits to the local as a source domain of ancient Greek belief and cult practice. The second part applies the findings to an exemplary case study, the Sanctuary of Poseidon at Kalaureia. Contextualising the site in space and time, Beck argues that Kalaureia gained religious prominence as a satellite sanctuary of the city of Troizen. Kalaureia documents not only the merits of the local perspective, but exemplifies the role of the local as a feeder of religious practice and purpose.

Shaped by the confinement to place and a limited number of participants, the local horizon of Greek religion is typically circumscribed as subject to a smallness in importance and meaning; at best, it is viewed as a canvas for the projection of local idiosyncrasy. This chapter calls for a reassessment of the prevailing orthodoxy. In the first section, Hans Beck gauges the vectors that lent particular, culture-specific traits to the local as a source domain of ancient Greek belief and cult practice. The second part applies the findings to an exemplary case study, the Sanctuary of Poseidon at Kalaureia. Contextualising the site in space and time, Beck argues that Kalaureia gained religious prominence as a satellite sanctuary of the city of Troizen. Kalaureia documents not only the merits of the local perspective, but exemplifies the role of the local as a feeder of religious practice and purpose.