Cambridge was at the very heart of national events and the great political and religious changes of the Tudor period. By Queen Elizabeth I’s reign, the University was closer to royal power than it had ever been. The author explains how and why the Tudor monarchs became so involved in Cambridge and examines the crisis of Henry VIII’s Break from Rome, the Dissolution of the Monasteries and Protestant Reformation. The author includes key figures in Cambridge such as Lady Margaret Beaufort, John Fisher, Erasmus and Thomas Cranmer. She also looks at the early Cambridge Protestant reformers such as Latimer, Ridley and Matthew Parker, who secretly discussed Luther’s ideas at the White Horse Tavern near King’s Parade.

Chapter 21 considers early Catholic responses to Luther, noting an apparent lack of understanding of the core themes of Luther’s reforming programme. There was a tendency to focus on the ecclesiological implications of Luther’s protests, rather than to identify the core theological concerns which lay behind then. There were, of course, important exceptions. The English Catholic theologian John Fisher defended the bull Exsurge Domine by focussing on the three broad themes which he believed to lie at the core of Luther’s theology: the denial of papal primacy, justification by faith alone, and the restriction of doctrinal authority to scripture alone. This brief survey of early Catholic responses to Luther suggests that his theology of justification was generally not understood, nor were its wider implications appreciated, in the opening phase of the Reformation. This observation suggests that Catholicism’s delayed capacity to grasp the nature and implications of Luther’s theology of justification blunted its capacity to understand the appeal of this way of thinking to people who were looking for a more accessible and personally engaged account of the Christian faith.