Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
  1. Home
  2. Search

Refine search

Refine search

Access:
Content type:
Publication date:
Apply   From and To filters
Subject: Show more
Journals Show more
Publishers: Show more
Societies Show more
Series: Show more
Collections: Show more

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
Cancel
×

1 results

  • Chapter 43 - Aḥlām al-Naṣr and the Islamic State’s Justification for Execution by Burning

  • from Part VI - Alternative Sources for Islamic Legal Studies
  • Edited by Omar Anchassi, Universität Bern, Switzerland, Robert Gleave, University of Exeter
  • Book:
    Islamic Law in Context
    Published online:
    14 November 2024
    Print publication:
    21 November 2024, pp 449-460

  • Summary

    This chapter discusses the 2015 Islamic State (IS) publication Bal ʾaṭʿanā allāh idh aḥraqanāhu yā ʿabīda al-rafāhiyya (‘Nay, We Obeyed God When We Burned Him, You Slaves of the Luxurious Life’), which justifies the execution by immolation of Jordanian fighter pilot Muʿādh al-Kasāsba. The act prompted widespread criticism, sparking outrage across the Muslim world. This condemnation was even echoed within the Salafī jihādī, including the notorious Abū Muḥammad al-Maqdisī (b. 1959). The author of the piece, Shaymāʾ Haddād (b. 1992), more commonly known by her pseudonym Aḥlām al-Naṣr, exploits juristic disagreements in the medieval scholarly tradition to persuade the reader that immolation was never prohibited by the Prophet Muḥammad. Far from presenting the punishment of immolation as a timeless repetition of Prophetic custom, she claims that immolation is a necessary evil in a modern world where ‘incendiary weaponry’ (al-asliḥa fī hi ḥaraqa) - such as missiles, napalm, and cluster bombs - has become a norm in the conduct of war.