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Shortly before his death in 2007, in an interview for Nextbook Reader, Mailer was asked what role Judaism had played in his body of work. His response was “An enormous role.” Raised in a Jewish family, Mailer himself never accepted the traditional Judaism practiced by his parents, and (with the possible exception of The Naked and the Dead), his work does not address the lives of Jewish Americans as explicitly as some contemporary Jewish writers like Saul Bellow or Philip Roth. Yet Mailer himself insisted that the religious and spiritual aspects of Judaism as well as the experience of Jewish identity were central to his work, and this chapter provides an overview of those influences, also acknowledging how they factor into his decision to pen novels about both Jesus Christ (The Gospel According to the Son) and Adolf Hitler (The Castle in the Forest).
What is the importance of the Talmud, that it merits a comprehensive history? In this chapter, the author paints a picture, in broad strokes, of the importance of the Talmud, to both Jews and their neighbors, through history. The Talmud is the document that ultimately defined the contours and obligations of Jewish practice and belief; how did it gain that centrality and authority? How did the Talmud help shape Jewish society? Why did the Talmud provoke such powerful rejection in Christian circles, and later among Jewish reformers? Offering a word about the difficulties of writing such a history, then defining basic terms and directions, the author in this chapter establishes the foundation of the history to follow.
It is impossible to exaggerate the importance of the Talmud in Judaism and beyond. Yet its difficult language and its assumptions, so distant from modern sensibilities, render it inaccessible to most readers. In this volume, David C. Kraemer offers students of Judaism a sophisticated and accessible introduction to one of the religion's most important texts. Here, he brings together his expertise as a scholar of the Talmud and rabbinic Judaism with the lessons of his experience as director of one of the largest collections of rare Judaica in the world. Tracing the Talmud's origins and its often controversial status through history, he bases his work on the most recent historical and literary scholarship while making no assumptions concerning the reader's prior knowledge. Kraemer also examines the continuities and shifts of the Talmud over time and space. His work will provide scholars and students with an unprecedented understanding of one of the world's great classics and the spirit that animates it.
The invention of the phonograph toward the end of the nineteenth century brought music to the forefront of folk-song scholarship, hitherto focused almost entirely on lyrics. Transformed into sound objects, the oral musical traditions, could be collected, stored, and subjected to sustained scholarly scrutiny. Musics are collected in the southeastern Mediterranean, west of the Jordan River, known variously as Eretz Yisrael, Israel, Palestine, and the Holy Land. This chapter focuses on the different ways in which collectors of traditional music have negotiated specific artistic and scholarly interests and agendas with competing ideologies of nationalism in four large scale music recording and archiving projects based in and around Jerusalem. In the utopian vision, spiritual renewal, attained through the creation of a society based on Jewish cultural and ethical values, was the primary goal of Zionism, and a prerequisite for political emancipation.
This chapter presents a broad review of the types of Jewish Aramaic common in the Talmudic era. In this period Aramaic was a spoken language, and many literary works were written in it. The Hebrew and Aramaic languages are related tongues and resemble each other in many ways. They both belong to the northwestern branch of the Semitic language family. The knowledge of Aramaic in the Land of Israel spread with the return of the Babylonian exiles. The chapter presents a survey of Jewish Aramaic after the period of Imperial Aramaic, that is, the Aramaic used during the time of the Tannaim and Amoraim. Aramaic was greatly influenced by the languages spoken in its vicinity. Jewish Aramaic was especially influenced by Hebrew. Jews have spoken many languages over the generations, but, other than Hebrew, Aramaic is undoubtedly the most important language in the history of Jewish culture.
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