Between 1903 and 1952, there was a Jesuit and French university in Shanghai called l’Aurore. This article focuses on its medical faculty, which operated from 1912 to 1952. It shows that, in a precarious political and military context, l’Aurore simultaneously benefited from Jesuit missionary activity and the French quest for imperial influence, without fully identifying with either. The faculty was not an official missionary institution, and most of its hundreds of students were not Christians. However, the Jesuit administration kept a record of baptisms among the students and, based on Catholic principles, encouraged opposition to birth control through courses on ‘medical ethics’ and a special oath that medical graduates had to take. Nor was the medical faculty an overtly imperial institution. It was part of a concession and the result of an alliance between Jesuit missionaries and anti-clerical diplomats of the French Third Republic. Yet, the faculty was key to a French policy of imperial influence designed to compete with other imperial, religious, and private foreign powers active in medical education in China. During the years of war between China and Japan (1937–1945), the faculty consolidated its influence by increasing student numbers and building new infrastructure, whereas its Chinese staff assumed a more prominent role, reinforcing the importance of Chinese medicine in teaching and research. Doctors trained at l’Aurore who stayed in China remained active in public health until well into the second half of the twentieth century, even after the medical faculty was abolished by the Communist regime.

This article traces the early stages of urban electrification in the French protectorate of Tonkin (in Vietnam’s north) from the late 1880s to the late 1920s. It focuses on Hanoi, where in 1895 the French entrepreneurs Hermenier and Planté secured a concession for lighting the streets of the soon-to-be capital of French Indochina. Before long, the city’s fast-paced development and the concomitant rise in demand for both public and private lighting necessitated contractual amendments and further capital investment in the upgrading of the power station and grid extensions. In 1902, Hermenier converted the business into a joint stock company named the Société Indochinoise d’Électricité with the aim of enabling further growth and geographical expansion. Contractual arrangements were frequently renegotiated and adjusted to new circumstances. However, electricity supplies kept lagging behind the fast pace of demand growth. During the post-First World War years of colonial economic expansion, power failures and blackouts became a routine occurrence and were a frequent target of press coverage. It was only in the late 1920s that electricity supplies improved and turned Hanoi into a city of lights. Although the majority of Vietnamese residents remained excluded from private electricity access throughout the colonial period, electric power quickly became a fact of everyday life for an emerging Vietnamese urban bourgeoisie and served as a marker of modern sophistication. Plans for an interconnected distribution network in the Tonkin delta subsequently also triggered hopes for an electrified future for the countryside.

This article is an attempt to stand back and re-imagine the landscape of the Red River over the last two millennia. The only static components of the Red River valley and delta are its mountains and geological deposits, everything else has changed over time. By marrying historical records with recent scientific findings on the Red River, this article outlines aspects of these changes; including changes to the climate and landscape, the possibility of shifting river courses, the movement of historical trade routes, and the rise of Thang Long–Hanoi.

Dengue fever/dengue haemorrhagic fever (DF/DHF) appears to be emerging in Hanoi in recent years. A case-control study was performed to investigate risk factors for the development of DF/DHF in Hanoi. A total of 73 patients with DF/DHF and 73 control patients were included in the study. The risk factor analysis indicated that living in rented housing, living near uncovered sewers, and living in a house discharging sewage directly into to ponds were all significantly associated with DF/DHF. People living in rented houses were 2·2 times more at risk of DF/DHF than those living in their own homes [adjusted odds ratio (aOR) 2·2, 95% confidence interval (CI) 1·1–4·6]. People living in an unhygienic house, or in a house discharging sewage directly to the ponds were 3·4 times and 4·3 times, respectively, more likely to be associated with DF/DHF (aOR 3·4, 95% CI 1–11·7; aOR 4·3, 95% CI 1·1–16·9). These results contribute to the understanding of the dynamics of dengue transmission in Hanoi, which is needed to implement dengue prevention and control programmes effectively and efficiently.

2010 saw the millennial celebration of Thăng Long/Hà Nội as capital of an independent Vietnam, and archaeology has tended to confirm this strong sense of continuity. Yet study of written texts shows us how political power, administrative style, and religious belief have shaped the city and how a cyclical pattern in this history has appeared twice and may be in its third time. In this pattern, each cycle saw the city begin as the provincial capital of an external power before becoming capital of an independent Vietnamese state. Then a local base draws power to itself and displaces Thăng Long, eventually dismantling it, before a new external power enters and begins the cycle anew. In this way the Tang and Ming dynasties of China and the French made the site their local administrative center. Lý Công Uẩn, Lê Lợi, and Hồ Chí Minh in succession drove them out and established Thăng Long/Hà Nội as their capital, bringing Buddhism, Confucianism, and Socialism to it. But first the Trần and Hồ, then the Mạc, Trịnh, and Nguyễn, shared power with, and eventually displaced, the Royal City. Will it happen again?