The second great transition is the organic development of the Western legal system – from legal frameworks for succession and transmitting landed property to the oaths of fealty, on into a macroscopic nexus of institutions, practices, and beliefs that formed a hypernetwork within the wider society. The evolution of the legal tradition, forging a system of strong but limited states, is a story of increasing returns. No legal document or pact like the Magna Carta exists in China. Its aristocracies never gained sufficient military, political, or ideological strength to demand rights that could constrain the sovereign via institutions. Imperial officialdom did not intend to negotiate with a corporate body in possession of its own resources and rights. Nor did the bureaucratic clans have any incentive to stem the centralization of authority. They acted as representatives of the state’s interests, not those of civil society. The legalist/Confucian state exercised authority over economic resources to an extent that no European monarch could hope to accomplish. It also counterbalanced power with a code of ethical responsibilities to ensure the basic needs of the population.