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Closely examining the relationship between the political and the utopian in five major plays from different phases of Shakespeare's career, Hugh Grady shows the dialectical link between the earlier political dramas and the late plays or tragicomedies. Reading Julius Caesar and Macbeth from the tragic period alongside The Winter's Tale and Tempest from the utopian end of Shakespeare's career, with Antony and Cleopatra acting as a transition, Grady reveals how, in the late plays, Shakespeare introduces a transformative element of hope while never losing a sharp awareness of suffering and death. The plays presciently confront dilemmas of an emerging modernity, diagnosing and indicting instrumental politics and capitalism as largely disastrous developments leading to an empty world devoid of meaning and community. Grady persuasively argues that the utopian vision is a specific dialectical response to these fears and a necessity in worlds of injustice, madness and death.
“The only philosophy which can be responsibly practised in face of despair,” wrote Theodor Adorno in 1946–47, “is the attempt to contemplate all things as they would present themselves from the standpoint of redemption … Perspectives must be fashioned that displace and estrange the world, reveal it to be, with its rifts and crevices, as indigent and distorted as it will appear one day in the messianic light.”1
This chapter builds a new interpretative, cross-disciplinary model for identifying and understanding non-contemporaneity in British fictions of the not yet. Whilst many critics have commented in recent years upon the resurgence of temporality in critical and literary discourse, few studies have explored the literary representation of time across a range of disciplinary approaches. This chapter considers twenty-first-century analyses of temporality in literature as they are developing within the ‘new‘ modernist studies, post-spatial approaches to literary postmodernism, ‘post-classical‘ studies of temporal organisation within narratology, and cosmopolitan and post-secular readings of fiction. The chapter also considers key developments in utopian studies over the second half of the twentieth century, which paved the way for a study of utopian anticipation in the contemporary period. The chapter concludes by arguing for a more nuanced model of non-contemporaneous times that can help us parse the utopian dimensions of lived time as it is represented in innovative contemporary narrative forms.
This article investigates the presence of utopian elements in Ken Saro-Wiwa’s short story “Africa Kills Her Sun,” and the extent to which they dismantle an otherwise bleak commentary on the protagonist’s reality. Ernst Bloch’s notions of “pre-illumination,” “daydreaming,” and “not-yet” are employed as analytical tools in order to unravel the narrative’s utopian content.
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