We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
As St. Thomas is aware, God’s changelessness is rather plainly implied by His perfection, since any change would be a decline from that perfection. Nonetheless, the Objectors present various reasons for thinking that God could not be immutable – that He would have to be subject to change – and so these need solutions. In our own day too, many people are inclined to object, thinking that an unchanging God would be “static.” Since in all of our finite experience, to be a living person is to be immersed in flux and change, we suppose that an unchanging God would be frozen in time, never doing anything, no more living or personal than a statue. But this is a false picture. We should not say that the eternal God is doing nothing, but that everything He does, He is doing all the time.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.