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Under Xi Jinping, the Communist Party of China has systematically centralized decision-making power over a wide range of policy areas while strengthening the organizational capacity of Party institutions to implement the Party’s agenda. The Party has expanded its presence and influence across government agencies, private enterprise and non-profit organizations. The final frontier for Party control lies in the countryside, where villages have enjoyed relative autonomy and civic organizational status since decollectivization in the early 1980s. This article explains how the Party has systematically deepened its penetration into China’s villages by empowering village-level Party branches and Party agents to take control of village affairs. The policies have sought to turn village committees into party-state implementation agencies, but messy realities on the ground raise questions about the efficacy of the measures for policy implementation and formal Party control. Drawing on interviews with villagers, village leaders and township officials in several rural Chinese counties in western and eastern parts of China, alongside Party documents and Chinese-language academic journal articles, this article examines the Party’s strategy for taking greater control of China’s 600,000 plus villages and presents observations about the impacts and consequences of the recent centralization initiatives for rural governance in China.
In this essay, I point out that the age-limit norm is misrepresented and misperceived in current analyses of leadership changes in the Chinese Communist Party for two reasons. First, the method employed in these analyses fails to capture the complexity of the rules that constitute the norm. Second, the method is ill-equipped to reflect the stratification of power at the top of the Party. To rectify these issues, I provide a structured framework to examine the age distribution patterns of membership changes at national Party congresses. I conclude that the age-limit norm functions as a nondemocratic mechanism for the Party and its top leaders to facilitate the exit of current powerholders and redistribute power en masse in a peaceful manner with reduced cost, enhanced transparency, and reasonable credibility. The framework I offer can help reveal the hidden significance and resilience of the age-limit norm, which has thus far been overlooked, obscured, or underestimated in current analyses.
This article addresses the return of popular protests in Hong Kong in 2020, after the government's adoption of emergency measures to address the COVID-19 pandemic in Hong Kong and following calls by the Chinese Communist Party for the government to take a much more repressive stance against protests. The pandemic has also accelerated the downturn in U.S.-China relations. The article reviews the parallel, and at times intersecting, evolution of popular protests and pandemic control measures in Hong Kong. It also outlines the ways in which the 2019 protests were departures from previous protest cycles.
As relations between the United States and China have grown tenser, how has the Chinese Communist Party's (CCP) portrayal of the United States changed? And what might portrayals of the United States tell us about domestic messaging in China? This study systematically investigates CCP messaging about the United States in the contemporary era. To do this, we hand code, categorize and analyse 1,761 editorials about the United States published between 2003 and 2022 in People's Daily, the Party's flagship newspaper. In addition to showing a sustained rise in critical portrayals since 2018, we identify and elaborate three distinct critical narratives about the United States: it is a dangerous hegemon abroad, it has poor values at home, and it is increasingly weak and in decline. These narratives appear both independently and in combination and are often framed to contrast with portrayals of China. We argue that these narratives are not just negative propaganda to discredit the United States but can also be a strategy to promote a positive vision of the CCP's virtues and governance at home. This study contributes empirically and theoretically to research on propaganda and legitimation in China.
This chapter explores Angang and Northeast China during the economic reforms following Mao’s death in 1976. As the People’s Republic of China’s (PRC) developmental strategy shifted its focus to export-oriented light industry, regions with a greater presence of heavy industry such as Northeast China fared worse than light industry regions such as East China. Despite a series of state-owned enterprise (SOE) reforms including privatization, the PRC further integrated larger SOEs such as Angang into the party-state bureaucracy. The final echo of the Maoist era emerged in the form of SOE workers protesting for job security and social welfare benefits by appropriating the socialist discourse of the state. As China moved away from socialist industrialization, the legacies of this period in Northeast China transformed the region into a rust belt filled with ageing, unprofitable SOEs in heavy industry.
This chapter delves into the Chinese Communist Party (CCP) takeover and reconstruction of state-owned enterprises (SOEs) in Manchuria between 1948 and 1952. It was here, during the Civil War, that the CCP first experimented with Soviet-style centralized economic planning. In the early People’s Republic of China, Manchuria emerged as the largest center of socialist industrialization, owing to the heavy industry facilities built by the Japanese and the SOE system developed by the Nationalists. The CCP drew on the expertise of the remaining Japanese and Nationalist engineers, managers, and skilled workers to reconstruct Angang and other major SOEs in Manchuria. The party co-opted these knowledge workers by carefully incorporating former Nationalist Chinese as members of the new regime and segregating the Japanese from the local Chinese community. The CCP’s reliance on Japanese and Nationalist experts came to an end as Cold War tensions intensified during the Korean War.
This chapter explores Sino–Soviet cooperation in the early to mid-1950s. The People’s Republic of China’s First Five-Year Plan sought to develop heavy industry by importing advanced technology from the Soviet Union. One-third of the Sino–Soviet collaboration projects were based in Manchuria, utilizing the physical infrastructure inherited from the pre–Chinese Communist Party era. Soviet experts in China and Chinese students and trainees in the Soviet Union played key roles in transferring Soviet technology. By learning from Soviet knowledge and skills and adapting them to suit Chinese conditions, Chinese state-owned enterprises (SOEs) such as Angang gradually reduced their technological dependence on the Soviet Union while supporting other SOEs across China.
This chapter examines the Chinese Communist Party’s (CCP) efforts to politically mobilize Angang employees. Angang educated workers and engineers in the official Maoist ideology through study programs and propaganda campaigns. Under the danwei system, employees relied on Angang for social welfare benefits. To improve their positions within the CCP–created system, workers and engineers negotiated with state-owned enterprise (SOE) authorities, leveraging the discourse and institutional rules established by the party-state. These negotiations were exemplified by the Hundred Flowers Campaign of 1957. SOE workers and engineers participated in the CCP project of socialist industrialization by pursuing their interests within the ideological rules of the game set by the party-state.
This chapter delves into Mao’s endeavors to reconfigure socialist industrialization from the late 1950s through the mid-1970s. Amid waning Sino–Soviet relations, Mao criticized Soviet-style centralized planning and advocated decentralization during the Great Leap Forward (1958-1961). This policy shift granted local officials increased horizontal control over major state-owned enterprises (SOEs), such as Angang. Following the Great Leap Forward’s collapse, the Chinese Communist Party (CCP) constructed new industrial SOEs within inland “Third Front” regions as a bulwark against potential American and Soviet attacks, thereby reducing resource allocation for Angang and Manchuria. Commencing in 1966, the Cultural Revolution further decentralized power from nationally-owned SOEs such as Angang to local CCP cadres and military forces. Despite these attempts to deviate from the Soviet model, these efforts still preserved essential aspects of socialist industrialization. Nevertheless, the Sino–US rapprochement of 1972 presented China with the prospect of integration into the US-led capitalist global economy.
This chapter examines bureaucratic politics surrounding Angang in the early People’s Republic of China (PRC). Major state-owned enterprises (SOEs) such as Angang were subject to both vertical control from the PRC government in Beijing and horizontal control from local Chinese Communist Party organizations. The tension between these two lines of control manifested in debates over the “one-chief system” – a Soviet-style top-down management structure. This tension was also evident in Angang’s construction, production, and sales. Despite the ostensibly centralized system, the PRC planned economy operated at the grassroots level as a field of constant negotiation among various government offices and SOEs, each interpreting the state policies in their own way.
The Chinese Communist Party (CCP) celebrated its one-hundredth birthday in 2021. Its durability poses a twofold question: How has the party survived thus far? And is its survival formula sustainable in the future? This Element argues that the CCP has displayed a continuous capacity for adaptation, most recently in response to the 1989 Tiananmen protests and the collapse of communism in Europe. As the CCP evaluated the lessons of 1989, it identified four threats to single-party rule: economic stagnation; socioeconomic discontent; ideological subversion; and political pluralism. These threats have led to adaptive responses: allowing more private activity; expansion of the social safety net; promotion of indigenous cultural production; and rival incorporation into the party. Although these responses have enabled the CCP to survive thus far, each is reaching its limit. As adaptation stagnates, the strategy has been to increase repression, which creates doubt about the ongoing viability of single-party rule.
The nation-state is as much a narrative and ideational project as it is a spatial-territorial one. In the People’s Republic of China, Xi Jinping’s calls to “revitalize” China’s traditional culture, “Sinicize” religions, and “rejuvenate” the Chinese nation reflect a broader effort to reframe the national narrative and strengthen Communist Party control. This article examines the implications of Xi’s revisionist nationalism for China’s fifty-five minority nationalities, in particular the Hui, one of ten Muslim minority groups. It does so by analyzing the rise and demise of World Muslim City (WMC), a development project in western China that mobilized Hui identity and traditions for economic and diplomatic purposes. WMC was facilitated by a multicultural national narrative and by a fragmented authoritarian political system that for many years fostered policy improvisation, and deviation, at the local level. Its suspension underscores the increasingly anti-Muslim, anti-religious tenor of PRC policy, as evidenced by the Sinicization campaign that was a proximate cause of WMC’s demise. Its demise also highlights ongoing efforts to reassert CCP control over government, business, and the Party’s own rank-and-file. The fate of WMC furthermore reveals the spatial dimensions of Sinicization, and of Chinese cultural governance past and present. To paraphrase theorist Henri Lefebvre, Sinicization entails “spatial practices” that impose Xi-ist “representations of space” on lived “representational spaces,” from mosques and businesses to theme parks and luxury resorts.
While the Chinese government's stated position is to support religious freedom, the Chinese Communist Party (CCP) is officially atheist. Individuals who profess faith are typically unable to join and members who practice a religion face expulsion and a loss of benefits. This paper analyzes the extent to which the CCP's policies regarding religion may influence religious identification over the life cycle in China. To do so, we contrast changes in religious affiliation before and after retirement for CCP members and non-CCP members. We find a significant increase of religious activities and religious faith in CCP members after retirement – suggesting: (1) people's acknowledgment of religious belief is significantly influenced by CCP regulations and (2) the biggest influence from a material benefits perspective occurs for those CCP members employed in the Chinese government system.
Since the 18th National Congress of the Chinese Communist Party in November 2012, the Party school system has been subject to several reforms. How well these reforms have been implemented in lower-level Party schools has received little attention because access is difficult to obtain. We conducted on-site investigations, interviews with cadres and surveys of trainees at a county/district-level Party school in an economically typical city and county. Our findings show that operational dilemmas lead to the perfunctory implementation of policy that is substantively deficient. These operational dilemmas are likely to be found in varying degrees in other county/district Party schools. Our finding that cadre education and training policy is implemented in a pro forma manner suggests that cadres may not be receiving the ideological education and practical training intended for them by the centre.
This chapter uncovers efforts made by village and rural cadres in the immediate post-Mao era to reverse wrongful convictions adjudicated during the Socialist Education Movement (SEM). Drawing on previously unexamined materials, including the personal dossiers of rural cadres in eastern Hebei, it traces the decision-making and policy processes behind how ordinary individuals reexamined cases involving two types of alleged wrongdoings perpetuated by cadres: corruption and extramarital relationships. The chapter highlights the two processes that constituted the reexamination: (1) the implementation of limited transitional justice as the rebuilding of political-legal institutions through the formal mechanisms of the state; and (2) the informal, social processes of interpersonal reconciliation outside the purview of the state. Both dynamics contributed to helping locals come to terms with the complicated legacies of the SEM.
Part II establishes the alternative law and political economy framework by unpacking the dynamics between politics and law in the process of China’s market reforms. It starts with describing the relationship between law and politics in constructing one of the primary mechanisms of macro control in China – China’s socio-economic development blueprint, the “Five-Year Plan.”
It then moves to a chapter-by-chapter analysis of the evolving roles of law during China’s market reforms, outlining a three-stage shift in the allocation of market governance authorities within the Party-state system through legal evidence.
Throughout this part of the book, the author examines the legal configurations of political-power dynamics through a systematic investigation of the vast body of market-related primary and secondary sources of law and Chinese Communist Party (CCP) documents that have been promulgated in China since the early reforms until the present day. This Part reflects how two functions of law – economic and political – have developed side by side, each supporting the other.
Chinese state capitalism may be transitioning towards a technology-assisted variant that we call “surveillance state capitalism.” The mechanism driving this development is China's corporate social credit system (CSCS) – a data-driven project to evaluate the “trustworthiness” of all business entities in the country. In this paper, we provide the first empirical analysis of CSCS scores in Zhejiang province, as the Zhejiang provincial government is to date the only local government to publish the scores of locally registered firms. We find that while the CSCS is ostensibly a means of measuring legal compliance, politically connected firms receive higher scores. This result is driven by a “social responsibility” category in the scoring system that valorizes awards from the government and contributions to causes sanctioned by the Chinese Communist Party. Our analysis underscores the potential of the CSCS to nudge corporate fealty to party-state policy and provides an early window into the far-reaching potential implications of the CSCS.
The Epilogue addresses the legacies of wartime neutrality and collaboration in Macau. The war period provided a peculiar blueprint for later developments in terms of bilateral Sino–Portuguese relations and of local practices in the enclave, including towards new waves of refugees. The Epilogue also covers recent written and visual representations of wartime neutrality and collaboration in Macau.
This chapter demostrates that the ambiguities of wartime neutrality in Macau continued to haunt China’s relations with Portugal in the post-war years. Five interconnected issues relating to Portuguese neutrality evidence China’s post-war quest for justice and recognition: the re-establishment of regular diplomatic contacts, the handling of Japanese property, the extradition of suspects of war crimes and collaboration, the abolition of extraterritoriality and critiques of neutrality in calls to return Macau to Chinese rule. These issues raised questions about the meaning of justice and the legitimacy of who got to wield it. In its relations with a small and relatively weak European colonial power, China sought to affirm its new post-war international status. However, this process was constrained by resistance to the Nationalists’ anti-imperialist goals in South China and by the changing fortunes of Nationalist power as the Chinese Civil War unfolded.
This chapter addresses Macau’s place in China’s war with Japan from the early 1930s to 1941. Macau featured in Chinese resistance efforts from the start, but its relevance became more pronounced after 1937, especially after Guangdong province was engulfed in the conflict. The chapter argues that, due to its neutrality, Macau became an important meeting place for competing Chinese actors. Both those engaged in Chinese resistance – Nationalists, communists and others – and collaborators with Japan (before and after the consolidation of Wang Jingwei’s Reorganised National Government) used the enclave to circulate materials and propaganda, to mobilise others for their cause and to reach out to opponents.